Realizou-se em Sintra o Almoço de Reis do Priorado de Portugal da OSMTHU, evento que abriu as actividades da Ordem para o ano de 2018.
O almoço foi presidido por Luis de Matos, Prior Geral coadjuvado pelos Comendadores de Sintra, Fr+ Paulo Valente KCTJ, Comendador de Lisboa – Colina das Chagas, Fr+ Luis Fonseca KCTJ, in Ecclesia Mons. Tau Christoforus de Lusignan e Comendador do Condado de Arraiolos, Fr+ Rui Herdadinha KCTJ, estando presentes ainda vários irmãos, irmãs, família e convidados.
Como é habitual, além do convívio, da conversa fraterna, da brincadeira costumeira em encontros como o nosso, o Almoço teve um tema sobre o qual se pôde reflectir e fazer alguma instrução de Cavalaria. Sendo dia de Reis, falou-se dos Reis Magos. Contudo, de todas as figuras tradicionais no Presépio, o foco foi colocado o Jumento. De facto, o mais esquecidos dos animais da Natividade tem muito que ensinar. Juntamente com o Bovino (que sublinha a letra B e a força criadora seminal), o Jumento (que sublinha a letra J e a força dócil e suave) expressa a dualidade que venera o Menino na manjedoura. O Jumento não apenas foi fundamental na fuga para o Egipto, como teve ainda um papel central no reconhecimento de Jesus como o Messias (e por isso o Ungido, ou Crestos). De facto, embora a tradição coloque Jesus num cavalo a caminho da Cidade Santa, ao chegar à porta da cidade desmontou e mandou que se buscasse um jumento para que nele montasse antes de entrar na cidade. Era esse o sinal designado por Isaías, que selava a profecia e dava a conhecer o Esperado.
A montada do guerreiro é o cavalo, que nos aparece como sendo branco em muitas histórias. Mas o Sábio apresenta-se num burrico. A dicotomia Cavalo/Jumento é a do Guerreiro/Monge. O clássico de Cervantes “D. Quixote de La Mancha” mostra-nos bem como o idealismo por vezes alucinado de Quixote do alto do seu cavalo Roncinante é equilibrado pela ligação à realidade imediata de Sancho Pança, que, fiel companheiro, como um eco da consciência interior, o segue no seu burrico sem nome.
A discussão e o convívio prolongou-se por muitas horas, com muitas contribuições para a reflexão de muitos dos presentes, sempre inquietos quando estes temas se discutem.
Foi sem surpresa que o nosso grupo foi o último a deixar o Restaurante, já muito próximo das 5:00 da tarde. Um grande obrigado a todos os presentes, pela alegria e boa disposição que trouxeram, e muito particularmente à Irmã Susana Ferreira DTJ que organizou o dia com todo o cuidado e detalhe.
A todos um excelente ano de 2018.
Short English Summary:
The Priory of Portugal celebrated Good Kings Day in a Lunch and debate event in Sintra last Saturday, January 6th 2018. Attending were Fr+ Luis de Matos, Grand Prior General and Chancellor and Interim Master of the OSMTHU, Fr+ Paulo Valente, Commander of Sintra, Fr+ Luis Fonseca, Commander of Lisbon – Chagas Hill and Fr+ Rui Herdadinha, Commander of Arraiolos, as well as numerous brothers and sisters, family and invited guests. The theme of the day was the symbolism o the Donkey in the Nativity scene, the less prominent of all the animals connected with Our Lord, but one of the most interesting in its meaning. With a starting point on the Donkey’s role on the biblical episode of the escape to Egypt and later in the recognition of Jesus as the Messiah when He entered Jerusalem riding a Donkey (as the prophecy had it), the group explored the deep and meaningful role of this animal in the life of Christ. A fulfilling day of joy and fraternal conviviality was closed long after everyone else had left the Restaurant and the group (as always) was the very last to part ways, so interesting and compelling was the discussion. From us all, a wish for a happy and peaceful year of 2018.
History’s Knightfall delivers a fascinating story centered around the Knights Templar and their quest to find the Holy Grail in the early 14th century. Like the network’s flagship series Vikings, Knightfall proves why History needs to develop more original dramas.
Knightfall goes big and bold right from the beginning with a large-scale battle set in the city of Acre. For a TV budget, the assault on the stronghold looks great, but it’s the use of intricately placed cameras that make the sequence shine.
Typically, an actor that wears a helmet, like Thor, finds a reason to take it off, in order to better show the actor’s face. Studios don’t want to pay someone millions of dollars to hide beneath a helmet. Instead of taking the helmets off, Knightfall puts the cameras inside the helmets. It’s a brilliant choice because it creates a feeling of claustrophobia that adds to the intensity of the fights.
The combat is well choreographed and believable. It’s not as flashy as Vikings, but with warriors wearing armor that heavy, it must be difficult to move. The only complaint is the ineffective use of slow motion throughout the episode. It doesn’t ruin any of the skirmishes, but it is distracting. It feels like the show is trying to be overly stylized when it doesn’t need to be.
The characters that inhabit the story are remarkably realized. Landry (Tom Cullen) is one of the lead knights in the order. Cullen (Downton Abbey) brings all the good looks, charm, and toughness needed to carry a historical epic like Knightfall. Early on, Landry’s close relationship with the King is revealed to be a sore spot between Landry and the rest of his brothers. This conflict should make for a compelling story down the road — especially if you know a little bit of the history concerning the Templar order.
Knightfall takes place around the time of the Templars’ downfall, which according to some historical accounts, has to do with the troubled financial relationship between King Philip IV of France and the Templars. This version of the King, skillfully portrayed by Ed Stoppard (The Crown), doesn’t seem like the type of guy who would betray his friends. These are merely first-impressions, but I’m excited to see how it all plays out. History is a network that’s not afraid to toy with expectations, even in a historical setting (e.g. Vikings). Remember, this is a television show after all.
Some of the supporting characters based on their names alone add to the mystery surrounding the Grail legend. Parsifal (Bobby Schofield) is one such character. Schofield (Black Sea) effectively plays the wide-eyed farm boy who’s in over his head. What’s fascinating here is the historical significance of his name. In the legends about King Arthur, Parsifal (Percival) is one of Arthur’s most trusted knights and he’s also part of the Grail legend. It looks like the writers are using various legends and historical accounts to shape their story. This mixture of fantasy and history makes Knightfall all the more delightful.
It’s nice to have a series that gives the Templar’s a story from their point of view. Properties like Assassin’s Creed haven’t painted them in a good light and while there are reasons for that — having a different perspective on the ancient order is enjoyable to watch. Landry and his brothers are seen as protectors of the people, as opposed to cold-blooded killers.
Knightfall creates an engaging story centered around the Knights Templar and their search for the Holy Grail. With gorgeous costumes and wonderfully designed sets, Knightfall does a great job of bringing 14th century Paris to life. Backed by a strong performance from Tom Cullen, Knightfall should have enough staying power to see it through until the finale.
in ign.com by DAVID GRIFFIN
Note: This review is reprint from IGN. The OSMTHU has no official review of Knightfall. However, we should point out that Knightfall is a ficcional series with the Templars as a background. It’s not History. You should enjoy it as you enjoy any other great fictional story.
If you’re looking to get fit, Tom Cullen, star of History’s Knightfall, has a suggestion for you: wear chain mail.
The actor stars as Landry, leader of the Knights Templar, in the newest scripted drama from the network home of Vikings — which meant wearing 50 pounds of armor nearly daily for the better part of a year.
“I didn’t want to weigh the costume early on, because otherwise it would just become a thing in my head. I have weighed it since and it has become a thing in my head,” Cullen, who played Lord Gillingham in Downton Abbey, told Rotten Tomatoes. “The costume weighed 50 pounds, which is a lot to be carrying for 14, 15 hours a day when you’re fighting and riding horses. My body changed shape. I went from fit and kind of slender to muscular and big, just from the fact that I was carrying this amount of weight, this heavy costume.
“I couldn’t even get on a horse when I first started,” he confessed. “I had to have a stepladder because I didn’t have the power in my legs to get over the horse. But by the end of the shoot, I was leaping and running and jumping on horses. It was intense.”
So if you want to “get swole,” try the Chain Mail Workout!
“It’s where you wear 50 pounds of chain mail for seven months, every day, 15 hours a day,” Cullen said. “That’s all you have to do. And you’ll end up [muscular]. I’ve had to go to my wardrobe and buy all new trousers because my ass is so big. Honestly, if you want an ass like Kim Kardashian, become a knight.”
Knightfall takes place in the 1300s and follows the Knights Templar as they hunt to recover the Holy Grail in the final days of their reign, ahead of their eventual downfall. The series was shot in Eastern Europe on a Prague backlot — “they built medieval Paris, they built a temple, a palace, streets, a market, a moat, castle walls, a church, shops, alleyways, a pub — it was extraordinary,” Cullen said. The show tackles the later days of the Knights Templar’s reign of power.
“They were such a fascinating, clandestine sect,” Cullen said. “That the myriad of lies and layers that they bathed themselves in — it’s very difficult to unpack all of that. It was fascinating to learn about them. It was a real educational process for me.”
While, like most people, Cullen had a working knowledge of the group, he learned a lot while simply researching for his role.
“One of the things that really stuck with me was that they invented to first bank,” he said. “They created the banking system, and they created the first checks. They became the wealthiest fighting force in the world. And they answered to no country, no king, no queen. They only answered to God and to the Pope. No borders. You could cash your money in France, and you could take it out in Jerusalem. They were kind of untouchable. Fascinating guys. The thing that really surprised me was the level of their power. You learn about how they were in the battlefield. They were extraordinary. They would never leave. Even if they were losing, they would never turn their back and run. They would basically only surrender when the last man had been killed. That level of bravery and intelligence is an extraordinary combination, I think.”
Cullen’s character, Landry, was taken in by the Knights Templar as a 10-year-old orphan.
“All he’s known is war, fighting, and God. When we first see him in episode 1, he’s a very brash young maverick knight who ultimately loses the Holy Grail and loses Acre, the last stronghold in the Holy Land, which is the one thing that he understands himself through. The series is set 15 years after that event, and we find him questioning everything about himself. He’s questioning his faith and his own identity. He’s a very contradictory, very complex character. He is lying to his brothers. He’s having an affair with a woman. But he is immensely loyal. He is maybe the most fearless, brave knight. Yet he is starting to discover his own humanity and his mortality. He is a very pious man and is still a very faithful man, yet he is starting to discover who he is outside of his brotherhood.”
Yes, that’s right — there’s still plenty of sex on this show about religious monks, and Landry’s dedication to the Knights Templar only wavers when his chastity vow is involved.
“He’s very faithful to her,” Cullen said. “He’s a one-woman kind of guy.”
Except he’s supposed to be a no-woman kind of guy.
Added Cullen, “He’s a very complex guy, which is the kind of guy I’m interested in watching.”
The season will include major developments about Landry’s love — in the first episode, even — but his relationship will take a back seat to his main quest: to recover the Holy Grail.
“Landry goes on a pathological hunt to try and find the Grail, because I think that he entwines a lot of his own identity into that piece of pottery,” Cullen said. “I think that he hopes to find it not only to garner enough power to go back to the Holy Land, which is what he thinks that he should be doing, but also to return himself back to who he was — search for his identity before he became this very complex guy. What’s great is that on the way, we see his life fall apart, and as he discovers more about himself, he discovers more about the people around him and the lies that are entwined around his whole life and his whole existence.”
in rottentomatoes.com by Jean Bentley
On the 13th January 1128, Pope Honorius declared the Knights Templar to be an army of God, providing official papal sanction to the military order. Works of fiction, speculative history and conspiracy theories about the Order have since generated a cloud of intrigue and mystery, with modern myths defining the Knights Templar as much as historical reality.
The Order was founded in 1118, in the aftermath of the First Crusade (1095-99). Following the success a number of ‘Crusader States’ were established in the Middle East, centred around Jerusalem, and pilgrims from Western Europe began to venture into the Holy Land. A weakened military presence in the region however, meant that the hold on these newly captured territories was precarious, and Christian pilgrims were frequently attacked by Muslim raiders.
A group of French Knights, led by Hugues de Payns, vowed to protect Christian pilgrims, and created a religious community towards that end. The king of Jerusalem, Baldwin II, gave the Knights quarters in the the Temple of Solomon. For the first few years the Knights Templar consisted of only nine French knights (and their entourages), restricting them purely to escorting pilgrims. From such humble beginnings however, they grew into something far more significant and powerful, in both Europe and the Holy Land.
The organisation and regulation of the order was based on the Benedictine Rule, and in particular the interpretation adopted by Cistercians. The white robe with a red cross, the insignia of the Order, was based on the white robes of Cistercian monks. The Knights had to swear a vow of poverty, chastity and obedience, and renounce the world. They took on lives reminiscent of monks, although they did not devote themselves to the study of scripture, and were not constrained to a single monastery. Individual knights were prohibited from owning property, but the Order itself was not, something which would come to be a cause of great controversy.
In 1127 de Payns started a tour of Europe, with the aim of recruiting more knights and securing donations. The tour was successful, with the nobles of Europe making substantial donations of land and money, and scores of new knights being recruited. The increase in numbers and resources saw the Knights take on greater importance in the Holy Land. Assuming responsibility for the protection of the Christian states located there, they invested in the construction of castles and fortifications, as well as fighting against Muslim armies. It has been estimated that some 20,000 soldiers of the Knights Templar lost their lives during the Crusades.
The fall of Acre, the last Crusader stronghold, in 1291, signaled the failure of the Crusades, and the role of the Knights Templar came into question. By this point they had become hugely significant in European politics and economics. The Order owned large swathes of land across Western Europe, as well as in the Holy Land. Their network of property and military strength meant they were often employed as bankers, used to transport money from Western Europe to the Holy Land, and back. They had become far more than a military order, and there is evidence to suggest that many secular leaders, including royalty, found themselves in debt to the Knights Templar.
A combination of the mystery surrounding the Templars, their growing secular power and the failure of the Crusades, ultimately brought about their end. The initiation rituals of the Order were shrouded in secrecy, as was much of the knight’s day to day practice. In 1307 the Order’s grand master Jacques de Molay was arrested at the behest of King Philip VI of France and Pope Clement V. The Order was accused of practicing heresy, sacrilege, Satanism and homosexuality. Under torture de Molay and other leading Templars confessed to the charges, and were burned at the stake in Paris. It seems the charges were a calculated move, such accusations led to popular mistrust of the Templars, and the secrecy surrounding the Order gave the charges an air of credibility. It should be noted however, that it has since been proved that the charges were fabricated. In 1312 Clement officially dissolved the Order, awarding their assets to a rival order, the Knights Hospitalers.
Since its destruction, the fascination with the Knights Templar has expanded, sometimes with tragic effect. Whether considered as a secret force for good or evil, it seems they continue to linger in the world’s consciousness, and continue to be associated with secrecy. The Templars are often linked with the legend of the Holy Grail or with conspiracies involving the Catholic Church. In the eighteenth century they were accused of starting the French Revolution, and linked to the Freemasons. More recently, novels such as the ‘da Vinci Code’ have tied them in with international clandestine activity, while an American historian has rather sensationally argued that the Templars in fact fled to North America, settling there a century before Columbus discovered the New World. Most disturbingly, the Norwegian terrorist Anders Brevik made heavy reference to them in his manifesto, claiming to have reformed the order.
As mentioned above, the Knights Templar were ultimately dissolved as a consequence of their growing power, and the secrecy that surrounded them. It seems that these same factors have facilitated the development of the legends, myths and conspiracy theories that surround the Order. The story of the Knights Templar tells us a great deal about Europe during the time of the crusades. The story of how we remember them can tell us a great deal about the world in the seven centuries since their dissolution.
By: Daryl Worthington in newhistorian.com
The northern city’s rich heritage is blighted by neglect, casting a shadow on its many gems, including the Turkish bath, Crusader citadel and knights’ dining hall.
Acre is a dreamy, ancient Mediterranean seaside resort. It goes back millennia, which you can see on the spot.
“There are very few cities like Acre – it has a lot of history, a mixture of religions and unusual sites that you can weave a good story around,” says Kawas, manager of the new hostel at the entrance to Acre’s Old City.But Acre is, in many respects, a place that has failed to realize its enormous tourism potential.
In 2001, Acre and Masada became the first two places in Israel to be declared UNESCO World Heritage sites. But there is no comparison today between the number of visitors to Masada – which for several years running has topped the list of the most visited sites [requiring entrance fees] in Israel – and the still meager number of tourists who stroll through Acre. A one-day visit to the northern coastal city reveals why: There is a huge gap between the formal sites, which have been developed over the past few years by various tourism bodies, and everything in between. Wandering through the Old City’s alleyways, I was overcome with sadness. So much has been invested in the city over the last few years, yet these side streets, even the ones closest to the main market street, exude neglect.
The main section of the Old City, which is home to several thousand people,is quite small. It takes no more than 20 minutes to cross from one end to the other, but it lacks signs and is not particularly inviting to visitors. Each official site in the old quarter is a gem, but because these gems are not strung together, they fail to create a single piece of jewelry.
Acre is a fascinating city, but it can and should turn into a place that showcases not only isolated tourist sites, but also one that opens a window on contemporary life in the old quarter. In the meantime, here are a few of the gems worth viewing.
The Hospitaller’s Citadel
Something about medieval knights, who came to the Holy Land during the Crusades, sparks the imagination, conjuring up visions of courage. But the reality of the lives of these men in armor, who passed this way just under a thousand years ago, was apparently less glamorous than what the movies portray. Among other things, they required medical treatment and hostels where they could find refuge and safety in the untamed land on the eastern shore of the Mediterranean Sea. The Knights Halls in Acre’s Hospitaller Citadel were the jewels in the crown of the city. It is worth coming to Acre just to see them.
The spacious, lovely halls, which were built in the late 12th century and during the course of the 13th century, have high ceilings and thick walls. The lighting adds a fitting dramatic touch to the visit. The Hall of Columns, which was probably the knights’ dining hall, is the most impressive in the fortress, and causes a sigh of renewed wonder with every visit. A beautiful attraction such as would probably draw hundreds of thousands of tourists if it was in a European city.
Arranged around it are the Northern Hall, the Sugar Bowl Hall, the Art Hall, the Beautiful Hall and the Hall of the Imprisoned.
The Templar Tunnel
The 350-meter-long tunnel runs from the fortress to the seashore, adjacent to the port. It opened to the public in 2007, and for the past few months animated clips have been screened on the walls depicting the history of the Templars. Members of the order helped the Crusaders and the sick and moved to Acre from Jerusalem after its conquest by Saladin in 1187.
The Al-Basha Hamam
The 18th-century Turkish bath is probably the most well developed site in Acre’s Old City. It was built during the days of Acre’s governor Jazzar Pasha, when the city experienced its biggest construction boom. It is obvious that much effort was invested in making a visit here into a multidimensional experience: films are screened on the walls, dolls have been placed in the center of the hall, assorted accessories are scattered around the rooms and pictures and sounds enhance the atmosphere. It is even a little overwhelming, distracting from the beauty of the structure.
The large traders’ khan next to the port is one of the city’s nicest structures and unfortunately has not been developed at all yet. It is neglected and dirty, and visits there are limited to the entrance hall. This beautiful khan deserves better. It was built in the 18th century by Jazzar Pasha, at the same time as the hamam, and when I stood outside it, I tried, unsuccessfully, to understand why such huge sums were put into the hamam, while the khan was left untouched. The Acre Development Company plans to turn the Khan al-Omadan and the adjacent Khan a-Shuneh into a large hotel with 170 rooms, but there are no signs of this happening. In any case, such major plans are always a cause of concern when they involve a designated landmark.
The Treasures in the Walls Museum is the most interesting of the city’s three museums. The building located in the eastern wall of the Old City is exquisite, and the display features many items meant to preserve the local history, crafts, furnishings and arts. The collection is not organized or displayed scientifically, giving one the sense of visiting a big antiques shop. Address: 2 Weizmann Street, in the Eastern wall.
The Okashi Art Museum is located in a 300-year-old arched building. It is a fascinating structure, but one that distracts considerably from the works hanging on the white-washed walls. The permanent exhibit includes works by Avshalom Okashi, who lived in Acre for most of his life, and had his workshop in the museum. Alongside them are rotating exhibits of contemporary Israeli art. Currently on display is the “First Exposure 2012,”a photo exhibit featuring the works of 10 young photographers.
The Underground Prisoners Museum depicts the history of the place when it was a British-run jail that housed members of the pre-state Jewish undergrounds who fought to end the British Mandate. It may be a fascinating place, but memories of a long-ago visit during my school days prevented me from properly viewing the current exhibit and led to a hasty exit.
The Al-Jazzar Mosque
The mosque is known in Arabic as the Jama al-Basha (the Pasha’s mosque ) and is another relic of Jazzar Pasha’s extensive building activity 250 years ago. It is the largest mosque in Israel, after the al-Aksa mosque in Jerusalem, and the biggest one built here during the Ottoman period. The trapezoidal courtyard is a beautifully landscaped garden that exudes great tranquility. Scattered around are benches that allow a visitor rest and contemplation. In the center of the courtyard, there is a covered fountain that was used for bathing. The inside of the mosque is filled with decorative touches, rugs and colored glass windows. It is said that a clipping of the Prophet Mohammed’s hair is stored somewhere in the depths of the mosque and displayed once a year. I did not see it. Address: Al-Jazzar Street. The mosque is open all day and closes for short periods at prayer times.
There is evidence that the Acre port existed over 2,500 years ago. In recent years, extensive excavations next to the southern seawall have uncovered fragments of a stone pier, large stone anchors and clay vessels from the Mediterranean isles. The port reached its peak during the Crusader era in the 12th century. It achieved its greatest notoriety in the 18th century when Napoleon besieged the city and was blocked from reaching the port by ships that had been intentionally sunk.
The old port is now a marina; the main attraction is the Pisani port several dozen meters to the west. Two veteran restaurants, Abu Cristo and Doniana, compete for customers. Both have large balconies with views of the port. Not much has changed here in the last 40 years. The children who, in the 1970s, used to jump into the water from the walls above, are today responsible adults and have been replaced by other youngsters leaping into the sea with the same fervor.
The sites listed above have been developed over the last few years by various tourism bodies, including the Old Acre Development Company, the Antiquities Authority and the Ministry of Tourism. A glance at the list of projects the Old Acre Development Company is planning reveals how much work still remains. The list includes the Khan al-Shawarda, the city’s largest khan, where a commercial center and hotel are to be built. The small hamam, currently a dilapidated building beside the Khan al-Omadan, is slated to become part of a hotel. A facelift is also in the works for the Burej al-Quraim, an intriguing site northwest of the city that is considered to be the largest and most fortified seaside fortress – and offers fantastic views. All of these projects, if and when they are completed, will increase the number of hotel rooms in Acre, enhance the state of some buildings and further highlight the necessity of developing the alleyways themselves.
Getting there: Take Highway 4 from Haifa to Acre. At the Ein Hamifratz junction turn left (west ) and travel along the sea. At the first traffic light turn left, and follow the signs to the Old City.
Entrance fees: the Old Acre visitors’ center is in the Enchanted Garden on 1 Weizmann Street. Joint entrance ticket to many sites listed here (the Knights Hall, the Templar Tunnel, the Okashi Art Museum ) may be purchased. Sites are open from 9:00 A.M.-6:00 P.M. daily, including Saturdays. For more information see: http://www.akko.org.il
More than 800 years later, Saladin’s victory over the Crusaders at the Battle of Hattin, west of Tiberias, still echoes in modern history.
For James Reston Jr., the conflict between the Arab warrior Saladin and Richard I, King of England – one of its climatic battles was fought 810 years ago – still echoes not only in the modern politics of the Middle East, but throughout modern history, from Afghanistan to Lebanon. Reston is not alone in his thinking, reflected in his recently published book, “Warriors of God.” The entire world knows that the Arabs are waiting, with growing impatience, for another Saladin. His total victory over the Crusaders at the Battle of Hattin, west of Tiberias, is engraved on the collective Muslim memory as one of the greatest achievements of the Arab nation.
It was not by coincidence that the late president of Syria, Hafez Assad, used to meet his Western guests in an office where the victory was depicted in a painting that covered an entire wall. In Damascus, the Syrians still hold demonstrations in front of the heroic, equestrian statue of Saladin near the entrance to the central Al-Hamadiya market. And after the collapse of Camp David 2, all of the Gaza Strip welcomed the uncompromised winner, Yasser Arafat, with a blaze of banners, proclaiming him to be the “Palestinian Saladin.” Watching the inflamed crowd, even Israeli writer Amos Oz had to admit, in The New York Times, that “the specter of Saladin” was once again hovering over the Middle East.
The heroic legacy of Richard I of England, known as Lionheart, has also not been forgotten. The brave king was a cruel warrior, a superb tactician and a well-known lover, and is still one of the most romantic figures in all of English history. Generations of children grew up reading about his adventures at bedtime and riding with him and his knights through countless Hollywood films. According to Reston, he had a brilliant military mind and understood the strategy and tactics of large forces far ahead of his time. However, Richard did not return victorious from the Third Crusade, which he commanded.
The Arabs, of course, see Israel as another Crusade. It is an article of faith for them that through the slow, mysterious, but inevitable forces of history, the Israelis, like the Crusaders, will eventually be forced out of Palestine. “Arab ideology,” writes Reston,” embraces the long view of history: It took 80 years to displace the Crusaders; the State of Israel is scarcely more than 50 years old.”
At this point, one is compelled to remind the American author, who quotes repeatedly from the Koran, that the Jews have ties connecting them to the Land of Israel for 3,000 years. Judea and Samaria are the cradle of Hebrew culture, and Jerusalem was “great among nations and princess among the provinces” – to quote the Book of Lamentations – hundreds of years before the first Muslim reached it. The Israelis do not consider Richard the Lionheart to be their model. In any case, as David Passow, a veteran of the early Zionist struggle, now a professor of history at the Hebrew University and a friend of the author, explained to him, “the difference is that we made it and he didn’t.”
`The city stank’
“Only the First Crusade, was successful, in the sense that it managed to capture Jerusalem,” Reston writes. “In its wake, an orgy of slaughter began. For two whole days, the Christian soldiers massacred every living creature not of their own kind. At the Temple Mount, it was said that 10,000 were killed. In the city as a whole, an estimated 40,000 Muslims were slain – men, women and children, and the narrow alleys turned into rivers of blood. This was something no Muslim could forget.
“If the city itself still stank six months later from the carnage,” Reston writes, “the memory still stank 90 years – and 900 years – later. It was burned into Saladin’s mind and psyche, central to his education and his determination, abhorrent in the extreme.”
The legendary commander, according to Reston, was actually not even an Arab, but a Kurd. He was born in Takreet, in 1137, 40 years after the Europeans had captured Jerusalem. By that time, the Crusaders’ kingdom, although somewhat smaller, was essentially still intact after eight decades of continuous warfare. It was comprised of the greater part of Palestine and the coast of Syria, from Latakia in the north to Gaza and Darom in the south, and from the river to the sea.
However, the constant war of attrition eventually took its toll. The grandchildren of the warriors of the First Crusade gradually lost their European discipline and values and grew accustomed to the pleasures of the East. In due course, some of the occidentals intermarried with Syrian, Armenian and Byzantine women and these unions created a new class of European Syrians, known as Franks. “The Franks shed their woolens and donned the burnoose and turban, the kaffiyeh and the upturned soft slippers of the East. They sat crossed-legged on patterned carpets and feathered divans … perfumed their ladies with cosmetics and their rooms with incense and started to talk Arabic.”
In the 12th century, writes Reston, “Visitors from Europe to the East were shocked at the corruption and hubris, the softness and even effeminacy of their distant cousins. `Hardly one in a thousand,’ wrote the bishop of Acre about his wicked flock and their city, `takes his marriage seriously. They do not regard fornication to be a deadly sin. From childhood they are pampered and wholly given to the carnal pleasures, whereas they are not accustomed to hear God’s words, which they lightly disregard. Almost every day and night people are openly or secretly murdered. Men strangle their wives and wives poison their husbands. The city is full of brothels. Even clergymen, nay, even monks, rent their houses all over the city to public brothels.'”
Resentment of the Crusaders grew steadily. “`They are for the most part untrustworthy,’ wrote the same bishop. `Double dealers, cunning foxes even as the Greeks, liars and turncoats, lovers of success, traders, easily run over by bribes, men who say one thing and mean another, who think nothing of theft and robbery. For a small sum of money they become spies and tell the secrets of the Christians to the Arabs, among whom they are brought up, whose language they speak rather than any other, and whose crooked ways they imitate.'”
Twelve thousand knights, virtually the entire noble population of the kingdom, gathered at the citadel of La Safuri on July 3, 1187. Twenty thousand foot soldiers – the largest Christian army ever assembled in the Holy Land – supported them. Saladin’s army had about 30,000 warriors – other sources later claimed that the actual number was 80,000, perhaps even 180,000, and after the defeat the estimate would soar to 800,000. In any case, the vast plain, west of Tiberias, north of Mount Tabor, was too narrow to accommodate all the warriors and “the dust cloud of their march darkened the eye of the sun.”
The heat was almost unbearable. The fields were barren. The blinding sun rose higher into the east. The Christians were without enough water, and as usual a dispute broke out. The hawks urged the King of Jerusalem, an unimpressive character, to allow them to charge into the enemy. The doves wanted to retreat, even to compromise on Tiberias (“Saladin’s army would probably disperse if it captured Tiberias”). Saladin, as Reston surely knows, was well versed in the Koran and knew that the devil had seduced his enemies into doing the opposite of what was wise.
They charged, were flanked by the Muslims, cut off from behind, pushed into a trap and defeated. After the victory, the prisoners were bound and taken to Damascus. The poor foot soldiers were sold into slavery. Some of the rich knights, who were able to ransom themselves, bought their freedom. However, the will of the Templars and Hospitalers – the very heart of the Christian army – could not be broken. They were unshakable in their dedication and commitment to the cause, and as such they had to be killed.
`”I shall purify the land of these two impure cults,'” Saladin promised, and executed all of them. James Reston, who seems to tread very cautiously around the dignity of the Muslim leader, writes that this massacre was “a singular blot on his record of generosity.”
After the victory at Hattin, the Muslim army moved south and took over Caesarea, Arsuf (which was once Appolonia, north of Herzliya) and Jaffa, and stood outside the walls of Ascalon, the southernmost stronghold of the Latin Kingdom. While negotiating the surrender of the outpost, Saladin’s army took over the lightly defended Gaza, Latrun, Ramla and Darom, and went up to Jerusalem.
“The sanctity of Jerusalem,” reports Reston, in his politically correct manner, “was the very heart of Islam.” 583 years earlier, according to the Muslim canon, the Prophet Mohammed took off from Mecca, landed at the farthest mosque of Jerusalem and, after a lavish feast with all the prophets of the past, including Jesus, ascended to heaven. “The nocturnal journey of Mohammed from the Dome of the Rock,” marvels the American writer, “is one of the great mythic stories of all religions.”
Saladin entered Jerusalem on Friday, October 2, 1187. The sad evacuation of the city lasted 40 days. Among the captive population, women were the big prize. To the Arab scribe Imad ad-Din, “the wailing of the women was amusing, for he regarded all European women as licentious whores, glowing with ardor for carnal intercourse. The mere thought of them sent him into rapturous flights of medieval pornography. European women were `proud and scornful, foul-fleshed and sinful, ardent and inflamed, tinted and painted, desirable and appetizing, exquisite and graceful, seductive and languid …'”
It seemed as though the Muslim men took revenge only against the women of Christianity, states Reston. At the same time, he determines that the manner in which Saladin took charge of Jerusalem secured his reputation for gentility and wisdom forever. His actions “seemed to define what it meant to be a good Muslim.”
Richard Lionheart set sail from Famagusta on June 5, 1191. Three days later, he sailed into Acre bay with his battle group of 25 galleys and took over the command of the Christian army, which laid siege to the city. Soon after his arrival, Saladin sent him baskets of fruit and tried to confuse him with conciliatory gestures and a willingness to make peace – while waging war. All the gifts, the advances and the gestures of compromise throughout the campaign, assumes Reston, were designed merely to determine the king’s state of mind and to undermine his fighting spirit.
Richard was unimpressed. He returned all the lavish gifts and even rejected the rumors that Saladin was contemplating conversion.
After conquering Acre, when it became obvious that Saladin could not fulfill his promise to produce some 600 prisoners of war, the king ordered to that 2,700 Muslim soldiers be tied together. He marched them out of the city and had his soldiers slaughter them, one by one, on the road to Nazareth.
On that fateful day, September 7, 1191 – exactly 810 years before the writing of these lines – the second battle of Hattin, the biggest of King Richard’s life, took place south of Jaffa. Saladin decided to defend Jerusalem on the ground between Alonei Hasharon forest and Arsuf, southeast of Kfar Shmaryahu. Ten thousand Bedouin riders, “blacker than soot,” charged against the Christian phalanx, inching its way toward Jaffa. The terrified Crusaders closed ranks. The danger intensified. Lionheart displayed restraint and maturity, ordering the soldiers to hold back and not to charge. “Why do we not charge them at full gallop?” his men shouted at him. “We shall forever deserve to be called cowards. Never has such disgrace befallen so great an army in combat with unbelievers!”
Finally, a spontaneous charge erupted. The infantry line parted at the center and without the king lifting his hand, the cavalry charged. The Muslim ranks broke in terror and general confusion. The front line was cut down totally. King Richard, the bravest of them all, cut down Arabs in every direction. None could escape the force of his arm. Wherever he turned, brandishing his sword, he carved a wide path for himself. “`Bearded heads lay thick as swaths at harvest time,'” Reston quotes one of his sources. Over two miles, the Muslims could be seen fleeing in all directions. “`Fear alone added wings to the feet.'” Across a wide expanse, the bodies of Muslims were strewn in the sand by the thousands, amid the carcasses of horses and camels.
The Third Crusade lasted for five years. Toward its end, King Richard gave up and did not lay siege to Jerusalem. On September 2, 1192, the two sides signed a peace agreement. The only rights left to the Christians in Jerusalem were those of pilgrims, for a fee. Acre was recaptured by the Muslims about 100 years later and gradually Europe lost interest in the Holy Land. In 1492, Columbus discovered America and everyone turned west, to the New World. Palestine was left in the hands of the Muslims until the 20th century, the British victory in World War I and the rise of the Zionist movement.
“Warriors of God; Richard the Lionheart and Saladin in the Third Crusade” by James Reston, Jr., Doubleday, 2001, 240 pages, $27.50
This article was written a few days before the suicide attacks on New York and Washington [in 2001].
For nearly two centuries, the Knights Templar plundered the vast riches of the Near East while marching under the banner of Christ in the Crusades. In addition to the silks, bullion, spices and other valuables the Templars claimed as spoils of war, the wealth of countless dukes, barons, viscounts and other lords flowed into the Order’s coffers as the flower of European nobility rushed to join the ranks of the holy warriors. The massive fortune collected by the Templars generated awe, jealousy and—in the centuries after their disbandment—hope for a payout.
“It’s fantastic treasure,” says Marty Lagina, who along with brother Rick stars in History Channel’s The Curse of Oak Island. The show follows the brothers’ quest to uncover a vast store of riches long rumored to be hidden on its titular Nova Scotian island. What exactly that treasure is (and who hid it) eludes clear-cut definition. Theorists and treasure hunters speculate it is anything from lost manuscripts of Shakespearean plays to Marie Antoinette’s jewels to a sunken Viking ship. But the Laginas have seen enough evidence to convince them the treasure could be part of the lost Templar riches. “The connection with the Templars has always been there, since the original discovery of the Money Pit, which supposedly happened in 1795,” says Rick. “There’s always been four or five credible theories about the treasure’s origins—one of which has been that it’s from the Templars.”
How did the wealth of a medieval order of knights, who were destroyed more than a century before Christopher Columbus’s historic voyage, find a home in the New World? The prevailing theory among true believers is that during the Templar’s final days, a fleet of the Order’s ships sailed from La Rochelle, France to the safety of Scotland. The treasure then rested at Kilwinning Abbey until Sir Henry Sinclair and a group of Scottish knights spirited the wealth away to Oak Island, hiding the riches on the island for their progeny to eventually recover.
The story strikes most historians as more than a little fanciful, and the Laginas certainly approach it with a healthy sense of skepticism. “The theory gets a little more tenuous after you have the knights leaving Scotland,” says Marty. However, the brothers quickly point to what they believe is evidence that other Europeans reached the shores of America before Columbus. “There’s the Newport Tower in Rhode Island, which, according to the carbon-14 dating, was constructed between 1440 and 1480,” says Rick (though most researchers believe the tower was built well after Columbus’s discovery). He also references the Narragansett Rune Stone in Rhode Island, which, according to geologist Scott Wolter, contains a mark that links the slab of rock to the same sect of monks that helped construct Kilwinning Abbey—the same place that supposedly housed the Templar treasure before its journey to the New World. “There are these connections—spider web connections—but no dots that say it went from here to here to Oak Island,” says Rick.
Despite the lack of a smoking gun proving Sinclair and the Scottish knights made the voyage to Oak Island, the brothers maintain certain discoveries they’ve made on Oak Island make the Templar theory intriguing, if not convincing. “Has there been a find on Oak Island that we can say is a definitive tie-in to the Templars? No,” says Rick. “But, are there curious facts and bits of discovery that indicate the possibility? Yes.” One of those bits of evidence is the fact that the flag of the island’s native peoples, the Mi’kmaq, bears a striking resemblance to the Templar’s battle flag: a red cross on white with a red crescent and red star.
For Marty, the engravings of what appear to him to be corn and trillium flowers in Scotland’s Rosslyn Chapel—a chapel built by Henry Sinclair’s grandson William in 1446—lend credence to the Templar theory. “To me, being from upper Michigan, there does really appear to be trilliums in the chapel,” says Marty. Both corn and trillium flowers are native to the Americas, indicating to Marty that Henry Sinclair had visited the New World and passed on what he saw to his family, who later incorporated it into the chapel decorations.
After pouring so much of their time and energy into navigating the pitfalls and perils of Oak Island in their effort to uncover the island’s secrets, the Laginas have high hopes their story will end with some sort of payoff. “We all want our money back,” says Rick. But while the brothers would love to discover a pile of gold and riches straight out of an Indiana Jones adventure, the rewards of the hunt extend beyond material goods. “I believe there’s a story on Oak Island of historic significance, and I want to be part of the team that figures it out,” says Rick. “If that story involves the Templars—one of the most powerful entities on the face of continental Europe during their time—then all the better.”
His brother agrees that finding solid proof of a Templar presence at Oak Island would constitute a huge win, but also embraces the mindset of what his sibling calls “hopeful skepticism.” “There are certain people who believe almost every lost treasure in existence has a connection to Oak Island. So we’ve got to take it all with a little dose of reality,” Marty says. In an adventure filled with half-truths and cryptic clues, keeping that level head may be the most valuable asset of all.
This article appears in the Newsweek’s special edition, Secret Socities: Infiltrating the Inner Circle, by Issue Editor James Ellis of Topix Media Lab.