Ronald V. Cappello, age 65, of Yonkers died Wednesday, November 30, 2016. Ronald was born April 23, 1951 in Mt.Vernon, NY the son of the late Joseph and Marie (Papaleo) Cappello. Ronald was a graduate of Iona College with a Masters Degree in both Science and Art. He was a History teacher for the Yonkers Board of Education.
Ronald was a devoted Mason serving as Sovereign Grand Master of the Ancient and Primitive Right of Memphis-Misraim, a member of the Hugnat Lodge #46 F.&A.M. for 34 years, he was also a member of the Bethlehem Crusader Knights Templar, the Royal Arch Masons, the Cryptic Masons, the Grand College of Rites of the USA, the Royal Order of Scotland, the Rosicrucian Order and the Knights Templar Order of the Temple. He was Past Grad Master of the Martinist Order of the Temple and a representative for the Grand Lodge of Western Australia.
He is survived by his beloved wife MaryLou (Capone) Cappello, his daughters Robin Foti-Nadzam, Victoria Cunningham and Yvonne Foti, his grandchildren Alora Gerace, Kyra Nadzam and William Vanderlinden. Also surviving are his sisters Susan DeLorenzo and Frances Shikarides, his sister-in-law, Marion LaGrotte and 8 nieces and nephews.
Published in the The Journal News on Dec. 2, 2016
Note: The Templar Globe will publish two more remembrance articles on Brother Ronald Cappello in the next few days.
El pasado viernes 13 de mayo, el Priorato General de la Republica de Colombia de la Orden Soberana y Militar del Templo de Jerusalem Universal – PGRC – OSMTHU, presentó la Conferencia “SECRET TEMPLAR HISTORY AND FRANCMASONERY” por el I∴P∴H∴ Timothy W. Hogan Gran Maestro de la Orden Soberana del Templo Iniciática – Ordre Souverain du Temple Initiatique – O.S.T.I. La conferencia sobre las Conexiones Templarías en la Francmasonería, documenta las pruebas que demuestran concluyentemente la conexión en la Masonería temprana y los Caballeros Templarios. La exposición hace un recorrido de la Historia Secreta de los Templarios así como un examen de la asociación Templaría con diferentes escuelas de iniciación en aquel entonces, y cómo estos rituales más tarde encontraron su camino en principios de la masonería.
El Priorato General de Colombia en la sede de la Encomienda Templaria Emirto De Lima & Sintiago ubicada en el Valle de Barranquilla, hicieron los respectivos reconocimientos otorgando el titulo de Miembro Honorario, por sus méritos como Escritor, Historiador e Investigador en la Masonería y el Templarismo al I∴P∴H∴ TIMOTHY WARREN HOGAN, quien sirve al mundo como Gran Maestro de la Orden Soberana del Templo Iniciática – Ordre Souverain du Temple Initiatique – O.S.T.I., perteneciente al linaje Templario de Palaprat; ha sido investido de Caballero en la Orden del Paráclito y la Paloma en Francia – Order of the Paraclete and the Dove; e investido de Caballero en la Orden de San Andrés – Ordre of Saint Andrews, y en la Real Orden de Escocia – Royal Ordre of Scotland, en Escocia; También ha sido investido Caballero en el Señor Caballero de la Estrella de Oro de los Caballeros de la Cañada – Gold Star Sir Knight of the Knights of the Glen.
Es Presidente de Circes Internacional – (http://circesinternational.org/), una organización que estudia las culturas del mundo y las tradiciones espirituales a lo largo de la historia, que se desempeñan como embajadores de la paz mundial. También trabaja como COO de Elite Sterling Security, es socio de los Quattro Coronati Tabacalera, y hace trabajo de asesoramientos en Hollywood, California, para la industria del entretenimiento.
En su carrera masónica pertenece a la Gran Logia de Colorado, ha sido: Past Master de la Logia del Este de Denver #160 de Colorado; Past Master Kadosh para el Consistorio del Jurisdicción del Sur del REAA de los Estados Unidos; y Past Venerable Maestro del Allied Masonic Degree Council #429 Denver, Colorado. Miembro activo de la Enlightenment Lodge No. 198, ambos bajo la Gran Logia de Colorado. Él es un miembro fundador de Pythagoras Lodge No. 1841, bajo la Gran Logia de Escocia. Miembro Honorario del Wilkerson College Lodge N ° 760, en virtud de la Gran Logia de Carolina del Norte, y Miembro Honorario de la Research Lodge of Connecticut, bajo la Gran Logia de Connecticut. Él es un ex Profesor de Distrito de la Gran Logia de Colorado, Distrito # 53. Distinguido con el James Royal Case Award por la investigación masónica dentro de la Gran Logia de Connecticut. Es Caballero Templario en el rito de York de la Francmasonería., y un Caballero Comendador del grado 32 de la Corte de Honor (KCCH) en el Rito Escocés Antiguo y Aceptado. Es Past Soberano Maestro del Allied Masonic Degree, Capítulo 425. Oficial activo en la Societas Rosicruciana In Civitibus Foederatis. Ha sido nombrado como un Señor Caballero de Oriente y Occidente en los Caballeros Masones de Irlanda – Sir Knight of the East and West in the Knight Masons of Ireland.
Esta Cancillería en nombre del Priorato General de la República de Colombia perteneciente a la Orden Soberana y Militar del Templo de Jerusalem Universal – O.S.M.T.H.U., ofrece agradecimientos por la gestión y coordinación a los hermanos masones: Comp∴M∴Miguel Caballero, de la muy Resp∴Log∴HERMES TRIMEGISTO #63; al V∴M∴Marco Gélvez de la muy Resp∴Log∴HERMES TRIMEGISTO #63; al muy Resp∴V∴M∴ RICARDO MEJIA M∴M∴30, de la muy Resp∴Ben∴ y Mer∴ Log∴ LUZ DE GIRARDOT #2, Gr∴Canciller de la Gr∴Log∴ de Col∴ con sede en el Ori∴ de Bog∴
Fr+++ MANUEL ANTONIO RICAURTE FLOREZ
Caballero Oficial Templario Canciller P.G.R.C.
A Quinta da Regaleira e os seus Jardins Iniciáticos e Palácio, está situada na encosta da Serra de Sintra e a escassa distância do Centro Histórico. O seu construtor, Carvalho Monteiro, pelo traço do arquitecto italiano Luigi Manini, deu à quinta de 4 hectares, o palácio, rodeado de luxuriantes jardins, lagos, grutas e construções enigmáticas, lugares estes que ocultam significados alquímicos, como os evocados pela Maçonaria, Templários e Rosa-cruz. Modelou o espaço em traçados mistos, que evocam a arquitectura românica, gótica, renascentista e manuelina.
Homem de grande cultura clássica, Carvalho Monteiro era dono de uma excepcional colecção camoniana. A mitologia greco-romana, as visões infernais de Dante e os ecos de um passado distante de misticismo e deslumbre acompanham o visitante que queira decifrar os mistérios de jardins e cavernas, num viagem ao interior da alma.
A visita terá lugar no dia 31 de Maio, iniciando-se pelas 14h30 e terminando 19.00h, sendo guiada por Luis de Matos e Luis Fonseca* (ver: universatil.wordpress.com).
As inscrições são limitadas e devem estar concluídas até dois dias antes da visita por imposições logísticas da própria Quinta.
A visita tem um custo de 10€ por pessoa + entrada no monumento** (ver preços de admissão ao monumento em: regaleira.pt)
Inscrições prévias: email@example.com
* Luis de Matos é autor, entre outros de “A Maçonaria Desvendada – Reconquitar a Tradição”, “Quero Saber – Alquimia” e “Breve Memória sobre a Ordem do Templo e Portugal”; Luis Fonseca é autor de, entre outros, de “Perit ut Vivat” e “A Doutrina Cristã Esotérica”.
** para alunos do Curso Livre Templários e Templarismo da Universidade Lusófona, bem como membros da OSMTHU a visita é gratuita e apenas devem pagar a entrada no monumento, contudo DEVEM INSCREVER-SE de modo a garantir a participação.
Work is getting underway to preserve one of Scotland’s most famous and important chapels.
Rosslyn Chapel in Midlothian starred in the blockbuster Da Vinci Code and has seen a massive increase in visitor numbers since.
But thanks to a botched repair job in the 1950s the roof is crumbling and has been sealed off for some time.
The Rosslyn Chapel Trust is looking to secure a further £1 million to ensure that a £9 million restoration can be completed within the next year.
Work is set to start next month on a brand new roof for the chapel, restoring the building to its former beauty.
It is famous for the intricate carvings that line the walls of the small chapel, and the rumoured connections to the Knights Templar.
Work has already begun on restoring the stained glass windows in the main body of the building.
By Cara Sulieman
Robert Langdon goes for another roller-coaster ride — this time in a hunt for a Masonic treasure in Washington, D.C. — in Dan Brown’s follow-up to ‘The Da Vinci Code.’
The wait is over. “The Lost Symbol,” the follow-up to Dan Brown’s 2003 mega-seller, “The Da Vinci Code,” is here — and you don’t have to be a Freemason to enjoy it (although it wouldn’t hurt).
Like “Angels and Demons,” published in 2000, and “The Da Vinci Code,” “The Lost Symbol” solves puzzles, analyzes paintings and reveals forgotten histories — all so that Brown’s tireless hero, Robert Langdon, can find a legendary Masonic treasure despite special ops squads that are dogging him and a bizarre killer who has kidnapped his dear friend and mentor.
There is one mystery, though, that remains unsolved after three books.
Will Langdon ever get to rest?
You’d think a 46-year-old Harvard symbologist’s most strenuous chores would be grinding his Sumatran coffee beans in the morning or persuading bored undergrads to appreciate hidden meanings in the world around them. Langdon does these things, but he’s also the guy who survived an antimatter explosion at the Vatican and a Paris manhunt and uncovered the truth about the Holy Grail (though, according to the new novel, he’s kept this a secret). Not your average academic.
The answer, then, to the question of rest is clearly no. Langdon, after all, specializes in what all esoteric evildoers need: rituals and their transcendent meanings. He finds crucial connections that other people can’t see, even in the most difficult, chaotic situations.
Consider an early incident in “The Lost Symbol,” a scene that is as gruesome and allusive as the opening of “The Da Vinci Code” (in which a dying, blood-covered curator in the Louvre arranged his body into a puzzle).
Langdon arrives in Washington D.C., invited by his wealthy friend Peter Solomon, a high-ranking Mason, to deliver a speech in the Capitol building. The moment he enters the rotunda, however, Langdon discovers there is no speech. The “invitation” has been faked by an individual who wants our hero to find something that has been conspicuously positioned — a severed hand (Solomon’s), marked with Masonic tattoos and propped to point to an 1865 painting of George Washington depicted as a pagan god. As horrific as this is, Langdon recognizes that the grisly object resembles something called “the Hand of the Mysteries.”
“[I]t seems the man we are dealing with, in addition to being mentally unstable, is also highly educated,” Langdon says. “This hand is proof that he is well versed in the Mysteries as well as their code of secrecy. . . . the Hand of the Mysteries is a sacred invitation . . . ”
That educated, unstable person calls himself Mal’akh (“angel” in Hebrew), and in him Brown gives us a villain as unique, zealous and eerie as the albino monk Silas in “Code.” Mal’akh is a muscled, tattooed eunuch — a chameleon-like figure who seeks a hidden Masonic pyramid because, the legend goes, it contains the power of transformation (a common quest, Brown reminds us, in the ancient world). It seems Mal’akh gained the trust not only of Peter but also of Peter’s sister Katherine, a scientist through whom Brown introduces the theme of science versus magic — not to mention the possibility that a wedding might be in Langdon’s future.
Like the “cryptex” in “Da Vinci Code,” an antique object aids Langdon and Katherine on a hunt across — and beneath — the city, a hunt in which they are helped — and hindered — by characters including the blind dean of Washington’s National Cathedral and the gnomic director of the CIA’s Office of Security, Inoue Sato (don’t mess with her).
All of this is going to feel very familiar to readers of the previous Langdon books, even though Brown has shifted from foreign places to plant his thriller firmly on American soil. That, of course, is fine for Langdon: He finds this country’s past as rich and mysterious as any other’s. “Seriously,” he tells his students, “Washington, D.C., has some of the world’s finest architecture, art and symbolism. Why would you go overseas before visiting your own capital?”
Why, indeed. Some people believe Freemasonry’s origins in medieval craft guilds include a darker, conspiratorial side. Historians point out that the secrecy of Scottish Rite Freemasonry, in particular, has led to its being the least understood of Masonry’s variants — a situation Brown exploits to the fullest with depictions of occult ceremonies.
Hidden knowledge takes many shapes in “The Lost Symbol.” Alchemists, Egyptians and rabbi sages are invoked; so are the U.S. government’s eavesdropping tactics in the war on terror, superstring theory and the New Agey-sounding study of noetics, which Katherine believes one day will enable the mind to bring about real changes in the physical world.
Brown’s narrative moves rapidly, except for those clunky moments when people sound like encyclopedias (“The sacred symbol of the Hebrews is the Jewish star — the Seal of Solomon — an important symbol to the Masons!”). But no one reads Brown for style, right? The reason we read Dan Brown is to see what happens to Langdon: We want to know if he will overcome slim odds to uncover Mal’akh’s motives and a cunning plan that, while not involving a vial of antimatter, is a major threat to national security.
And yet, it’s hard to imagine anyone, after reading “The Lost Symbol,” debating about Freemasonry in Washington, D.C., the way people did Brown’s radical vision of Jesus and Mary Magdalene in “Code.” That book hit a deep cultural nerve for obvious reasons; “The Lost Symbol” is more like the experience on any roller coaster — thrilling, entertaining and then it’s over.
in Los Angeles Times
As Kilwinning is thrown into the spotlight with speculation that it could be the final resting place of The Holy Grail, historian Jim Kennedy, who has compiled an in-depth guide to the history of the town, (…) talks about what lies under the tunnel.
The Abbey was the traditional burial place of the Earls of Eglinton in medieval times and later, it seems unlikely that this powerful family would have allowed the destruction or loss of access to their memorials at the rebuilding of the parish church or at any other time.
The 10th Earl, killed in a dispute with a local excise man, had been buried here in 1769 to the great grief of his mother, Susanna and brother Archibald, who succeeded him and oversaw the rebuilding of the parish church a few years later with the addition of the Eglinton Aisle.
A vault, used in 1861 for the interment of the 13th Earl lies at present beneath the parish church towards the west.
The other lead coffins there were recorded as The Countess Susanna, 1782; 12th Earl, Hugh, 1812; Hugh, 1817; Earl Archibald, the Countess Theresa, 1853 and Countess Adela, 1860.
Timothy Pont, writing at the end of the 16th century, was impressed with the memorials he saw at the Abbey, seemingly, still intact: “The founder thereof Sr Richard Morwell layes interrid under a tome of Lymestone, of old polished work, with this coate cut on the stone without aney superscriptione or Epitaphe. Heir, also were the Lords Montgomery and Earls of Eglintoune interred.”
That there was a place of burial under the old church is evidenced by an entry in the session register: “1731 to workmen for lifting the stone of the burial places.” There is also an account in 1859 of alterations being made to a series of vaults beneath the church.
Mr Pont writes: “The burial place of the noble house of Eglinton is in chambers situated under the present church and must have originally been part of the crypt of the old abbey. Before the late Countess died the vaults were in the state that they had been left in by the old iconoclasts but the present earl has caused these sepulchral relics to be protected. He has also caused several alterations to be made to the interior of the vaults which have altered the appearance.”
There is a final and fairly definite clue in the building contract of 1773 for the new parish church where the contractors were to take down the old walls except 15ft of wall opposite to the aisle to be built to the new church by the Earl of Eglinton. At this precise location at the Tironensian Abbey of St Dogmaels, there is a narrow stair contrived in the thickness of the wall leading down to an extensive early 13th century crypt, so this stipulation, and that no effigies or memorial slabs have ever been found around the site or in town buildings, is a good indication that such a crypt, which would be a great archaeological treasure, still exists below the church.
KILWINNING could rival Rosslyn Chapel as a major tourist attraction in the wake of claims it is the final resting place of the Holy Grail.
The Irvine Herald can reveal an historic archaeological dig is to take place in the town’s Abbey grounds.
The project is to be carried out by Irvine Bay Regeneration after actor turned historian, Jamie Morton, a recognised expert on Freemasonry, revealed the artefact used by Christ at The Last Supper could have been hidden in the town by the Knights Templar.
He based his theory on historical documents he has uncovered and the town’s close connections with The Masonic Order.
Mr Morton has compiled the evidence in his latest book, the foreword of which is being written by members of The Mother Lodge in Kilwinning. The 29-year-old author said: “Historians have been searching for a Templar haven where the members sheltered after their downfall.
“Several places have been pinpointed but all of them are false, I have found that Kilwinning and nearby Irvine had the highest concentration of Templar Knights in Scotland.
“The Templars were Europe’s bankers and when they were destroyed, none of the material was returned, it disappeared, so it is possible that it is in Kilwinning or Irvine.”
One leading member of the Lodge said he hoped the findings would bring the importance of Kilwinning to Freemasonry to the rest of the world.
He said: “It’s great for the town and while I can’t claim to be an authority on the topic of the Holy Grail, it certainly has shown just how important Freemasonry is to the world.
“I am interested to know what lies beneath this street as there are wells underneath the surface, who knows what’s buried there?”
Jim Miller, spokesman for the ancient Abbey Tower, welcomed the findings.
“It’s great news for the town as people will be coming from all over to find out more about Kilwinning’s connection to the Holy Grail.
“We have a number of artefacts in the Tower but I’m afraid I don’t know the whereabouts of this particular cup.
“I know there are people who follow the Grail Trail and travel all over the world, you just have to appreciate how popular Rosslyn Chapel became following the Da Vinci Code claims so we should be expecting a lot more people in the town.”
Kilwinning is thought to be the resting place of the Holy Grail after information was found to suggest The Templars had a major presence in the town.
And he rubbished the claim that Rosslyn Chapel, near Edinburgh, was where the Grail was hidden.
“There were no Templars in Rosslyn as the building was constructed after the Templars were destroyed, while Kilwinning Abbey was built shortly after the Templars were created – Rosslyn Chapel is an enigma, a beautiful building but nothing to do with the Templars.”
Rosslyn Chapel was saved from certain closure as its visitors shot up from 30,000 to over 120,000 a year with the release of Dan Brown’s Da Vinci Code book and subsequent Hollywood film starring Tom Hanks.
Now, the search is on as Holy Grail trailers who travel the world looking for evidence about the cup – said to have mystical powers – are expected to invade Kilwinning on the hunt for the Holy Grail.
Hot spots where it could be include:
l The Mercat Cross outside the original Mason’s Howff in the Main Street. It is said in Kilwinning folklore that the cross is believed by some to have been part of the original wooden cross on which Jesus was crucified.
l The Abbey Church grounds. The Tower already has a feasibility study for an archaeological dig approved and Irvine Bay Regeneration have also talked of making the town an open dig to draw tourists.
l The Mother Lodge – the new lodge was built next to the Abbey Church and Tower, could this be standing on top of the Holy Grail?
l The Main Street itself – it has already been the subject of an archaeological dig by Irvine Development Corporation. Could it be hiding the Christian chalice?
If Mr Morton’s theory is proved, Kilwinning could hold the keystone to re-writing history and give the Main Street a boost with the tourist trade.
by Lorraine Howard, Irvine Herald