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Pentecost Benedictio Militia 2018

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Come and celebrate Pentecost in a Templar way.

The 18 – 20 May 2018 the Priory of Portugal will host a three day event that includes Conferences, Debates and a full Adoubement Ceremony with Vigil and Pentecost Benedictio Militia.

Templars from any branch of the Order are invited. Most activities (except the Vigil and short private section of the ceremony) are opened to the public, subject to pre-registration. All are welcome. More details (place, times, registration, etc.) upon request.

Request your invitation today.

 https://templarsosmthu.wordpress.com/the-order/pentecost-benedictio-militia-2018/

FAQ

Q: Who is organizing this Event?
A: The Priory of Portugal of the OSMTHU

Q: Who is the OSMTHU?
A: A branch of the Palaprat Templar Order (1804) that is organized in Autonomous Priories since 1945. You can check the provenance here: https://templarsosmthu.wordpress.com/structure-and-provena…/

Q: Is this the Templar Order of the Middle Ages or a (the) right descendant lineage of that Order?
A: No. There is no such thing. The history of the Templars is fascinating, but one thing is sure: after over 900 years of its foundation and 700 years after its suspension, no single group can make such a claim with any degree of truth. There were pockets of survival at the time and we do study what became of the Order and its project across Europe, but any claim of continuity from any group should be regarded with extreme caution.

Q: So, why are you using the Order’s name and symbols?
A: For the same reason that we still have the Olympics today. For the same reason modern Universities, Academies and other Institutions draw on their Greek and Roman predecessors: the spirit is alive and the values they stood for are still valid and very much in need in today’s world. There is no linear historical flow, but the spiritual connection and ideals can be mastered and put to use. Our Order has been doing so for over 200 years and our branch for over half a century. It’s not likely we’ll stop now!

Q: Is this connected with Freemasonry?
A: No. Freemasonry is a fraternal Order that has no direct link to the 1804 revival of the Templar Order by Palaprat.

Q: I have joined the Templars in a branch different from yours. Can I attend the event?
A: Yes. We accept Registration to the Event by every Knight or Dame that can attest affiliation to a Templar inspired Order, such as OSMTJ, OSMTH, OCMTJ, OSTI, OCE, OVDT, CBCS, KT, OSMA, etc.

Q: But I am not active at the moment. Can I still attend?
A: Once Chivalry is duly transmitted, it remains active in oneself if the values are kept. We don’t want to know about current membership status in any Order. Membership is a private matter for each individual. We only need to validate that Chivalry was transmitted so that we can open the access to the private part of the ceremony to those who wish to attend it.

Q: I am not a member of any Templar Order. Can I attend?
A: The general public can Register and attend the Event. The only exception is part of the Vigil (that starts around 9pm on Saturday and ends around 8am the next morning). New Knights and Dames need to be secluded and in silence and meditation during that period. The ceremony ends with the doors of the church opened to the public and the celebration of Mass and Eucharist at 9am on Sunday.

Q: Apart from the Ceremony, what else will take place?
A: There will be a Conference and Debate on Friday night and Saturday afternoon, with several guests speaking on “Conflict and the Notion of the Just War”. There will be a Gala Lunch on Saturday where attendees, members and invited guests, will network and get to know each other. The start of the Vigil, around 6pm and up to 9pm will take place in the church and will be opened to the public. Doors close at 9pm and only Knights and Dames may remain then. Doors will reopen at 9am on Sunday allowing the public to witness the completion of the Ceremony and Mass. In all, there are three days of conferences, debates, talks and ceremonies.

Q: I’m not a member of a Templar Order. Can I become a Knight (or Dame) during the Event?
A: No. The Pentecost Benedictio Militis is a ceremony that closes a cycle that was opened when the members that are going to be Knighted were received as Novices quite a while ago. The Order is not accepting novices during Pentecost.

Q: Where will the Event take place?
A: It will take place In the country of Portugal, in a small medieval village relatively close to the capital, Lisbon.

Q: Why don’t you disclose the location?
A: To avoid unwanted attention in a very special spiritual occasion, the location is only disclosed to Registered participants. The Event will take place in a village conveniently accessible from the main Portuguese airport, featuring good accommodation and historically rich surroundings.

Q: What language will be used during the Event?
A: Portuguese and English.

Q: How much does it cost to attend?
A: Further information should be requested via email to osmthu@mail.com

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A Knight’s Tale

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Paddy Houlihan from Ballybeg is maintaining and promoting an almost forgotten site of significant historic interest – the Knights Templar Graveyard, Kilbarry.

AN IMPORTANT piece of Waterford’s history and heritage is being preserved and promoted thanks to the Trojan efforts of one local man and his granddaughter.

In a fantastic display of community spirit and pride of place, Paddy Houlihan from Ballybeg Square embarked on a project to improve the condition of the Knights Templar Graveyard in Kilbarry some years ago.

Paddy had become increasingly concerned for the condition of the graveyard which is located near Lacken Road Business Park and Templars Hall.

The Knights Templar were an international military order set up to protect pilgrims travelling to the Holy Land.

They arrived in Ireland in the late 1100s after the Norman invasion of 1169-71 and the witnessing of an Irish charter by Matthew the Templar in 1177.

They fell out of favour with the King of France in 1307, were persecuted on the continent and closed down in England and Ireland.

Their estates were handed over to their rivals, the Knights Hospitaller, but Kilbarry was one of three preceptories in Ireland retained for the Templars for the remainder of their lives.

The remains of the church of St Barry are located within the Kilbarry Knights Templar Graveyard.
Beside the church, a row of mortared stone buildings with slate roofs were located along with a row of large wooden buildings, probably barns.

Records show that the church, which was located on a slope overlooking a tidal marsh that extended to the River Suir, was in good repair until 1615 when it was still in use and serving the parish. The earliest headstone in the graveyard dates back to 1598 and the latest is dated 1856.

The graveyard lay more or less idle since the mid-1800s and, in the modern era, was believed by many to have been a famine graveyard.

Paddy Houlihan says many local people, including himself and his family, have many fond memories of playing in the area. He recalls the graveyard being a favourite location in which to explore with his brothers and sisters when growing up. “Everybody around this side of the city played in the area,” he explained.

In recent years, Paddy became concerned because of the huge growths of ivy throughout the graveyard, the high grass growths, and the many overhanging trees.

Along with his granddaughter Katie (his trusted sidekick and ‘Project Manager’), they spent countless hours engaging in efforts to clean-up the graveyard. More than 40 headstones/tombstones are located in the graveyard and, during the duo’s work, five tombstones were uncovered which had been hidden in the undergrowth. All of the names on the stones have now been recorded, and the graveyard’s condition has improved immensely.

in munster-express.ie by Kieran Foley

1,300-year-old Anglo-Saxon cross presented to Cambridge museum

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A beautiful gold and garnet cross, found on the breast of a teenage girl buried lying on her own bed about 1,300 years ago, has been presented to the Museum of Archaeology and Anthropology in Cambridge.

The girl’s grave was found in 2011 by University of Cambridge archaeologists only a few miles from the museum, on land at Trumpington being developed for housing. The bed on which she lay – probably her own – had rotted into the soil centuries ago leaving only the iron supports, but the cross stitched onto the dress which became her shroud was still gleaming.

Both bed burials and Anglo-Saxon jewellery of such regal quality are exceptionally rare finds. A handful of such burials from the late 7th century have been discovered, all believed to be of women, but only one other had a cross.

The cross suggests that she was an early Christian convert, but she was buried between 650 and 680 AD in the pagan style with grave goods which were probably also treasured possessions, including gold and garnet pins, an iron knife, glass beads and a chain which probably hung from her belt. She was found among a group of burials, possibly of relatives, on a site with no previously known Anglo-Saxon connections.

Her bones suggest that she was about 16, and there was no obvious cause of death. She would certainly have been from the Anglo-Saxon elite. Gold and garnet jewellery of such quality was once associated with the women of a royal family in Kent, but pieces are now turning up along the east coast of England. A beautiful brooch was recently reported, found by a student metal detectorist in Norfolk.

The cross is thought to be worth more than £80,000, but has been presented to the museum by the landowners, Grosvenor.

Jody Joy, senior curator at the museum, described it as “a beautiful, mysterious artefact”, which would allow the museum to tell the story of the coming of Christianity to the region.

“The Trumpington Cross and other materials recovered from the dig are of international quality and significance – but with the strongest connections to Cambridge and the surrounding settlements.”

The cross and the girl’s other possessions are being put on temporary display at the museum while a permanent case is being commissioned.

in theguardian.com

‘Knightfall’ – Tom Cullen Interview on Playing a Templar Knight on a Quest for the Holy Grail

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Tom Cullen Knightfall Interview:

Did you have to do any extra training or had you already known how to use the sword?

Tom Cullen: “In drama school in the UK we do a lot of fight training, and so I’d done a lot of sword training prior. And,I found that I had the propensity for killing people, ironically. (Laughing) So, I’d actually done extra exams and had some practice while studying in drama school but that was about eight years ago. I hadn’t swung a sword in about eight years, so it was all very new in many respects.

The stunt team that we had was led by an amazing Frenchman, Cédric Proust. He is a top stuntman and fight choreographer. He really put us through it and we had a great swordsman called Roman. The entire team wanted us to be at a very, very high level. Every day on set they would drill us and I did about three months of physical training beforehand to get myself and my body ready for the fighting portion of my character and the series.

We also did a two and a half week boot camp where we would walk in the morning and do some circuit training and then do fighting in the afternoon. Later, we’d go horse riding and do some more sword training and then we would go to the gym. When it came to the actual filming, because there were a lot of fight scenes I was filming 14 hours a day doing scene work and then I’d have to do my fight training either on my lunch breaks or on the weekends. Any kind of second in the day that I did have I would fill it by going up to the stables and ride.

Working on Knightfall was a full-on experience because the team wanted it to look authentic and real, and when you watch the fights they are absolutely incredible. I’m so proud of all of the actors who’ve participated in the battles because we’ve really done a great job. The stunt guys have really trained us well and they’re epic battles and muddy and gruesome. And they feel very real, which I think is something I’m very proud of.

There is an incredible battle sequence in the final episode which is the biggest thing I’ve ever been involved in. We had like 400 guys on a battlefield fighting for about two weeks. It’s epic and amazing. And the real geek, nerd in me – because I am one – just can’t believe that I’m in it. I’m extremely proud of it.”

How much research did you do?

Tom Cullen: “Whenever I have done a historical piece, I think it’s imperative that you have to bathe yourself in as much literature to understand the world as much as possible, so that when you get onto the set, the world is just vibrating inside you. I wanted to know as much about the Crusades and about the politics at the time. Not just the politics in Europe or in the Middle East, but also Mongolian politics because they had a huge influence.

You just need to immerse yourself in the world and know everything that these men would have known, understand every single permutation and the political permutation that is affected where they are at this point and what drives these men and women to do the things that they do. I think that’s something that you have to do, otherwise it’s just lazy and in a way unforgivable because at that point that’s where you make mistakes.

You take history for granted and history should never be taken for granted because it’s essential for us furthering ourselves as a society and as a culture, because the one thing that history teaches us is that it’s cyclical. And so, yes, I read a lot and we had a fantastic historian on set. His name is Dan Jones. He’s just released an amazing book that you must read called The Templars which is on the New York Times Bestseller’s List. It’s brilliant. He was there on hand at all times feeding into us and making sure that what we were portraying was as accurate as possible. Anything that would come up in the script that we didn’t know, we would use him as a source of knowledge and he would say, ‘Go and read this, go and read that,’ or just tell us because he’s a real fountain of knowledge.

And that wasn’t just the access that put me in the world of the Knights Templar. […] The costume design, the art direction, the production design, makeup, etc. it was all so dense and real that you feel like you’re right in it as soon as you turn up on set. It’s just all there for you, you know, and you can really immerse yourself into the world.

The days we spent on set were amazing. We filmed on the biggest sets in Europe at Barrandov Studios. They built Medieval Paris. I’ve never seen anything quite like it. In the show, I have to do this shot where I’m riding down this nearly 200-meter long street that they built. And there are 350 extras and each extra has a job, each extra has a name. And it’s live, real world and you just forget that the cameras are there because it’s so extraordinary.

Our costume designer, Diana Cilliers, was amazing. I remember the first time we did our screen test, which is where you put on the costume in front of camera and you kind of like pose and walk around so they can see what it looks like on camera with the makeup and the hair and all of that kind of stuff. I remember putting the costume on, the chainmail and everything, and it weighed 50 pounds which was like an insane amount of weight. I struggled to walk down the corridor to get to the studio to do the screen test.

I was like, ‘Guys, why is the costume so heavy? How are we supposed to move and fight in this?’ And the answer was that Diana tried out lighter material such as plastics and other materials but they just didn’t look authentic. And so they put us in the most authentic costume that they could and we just had to deal with it. We got bigger and we got stronger, and so very quickly we were able to run and jump, get on horses in the 50-pound costumes and do everything that we needed to do to play our parts. But, you know, you can see the difference in the way that the costumes move and the way that your body moves in them. It’s just authentic and I think it makes for a very real experience when watching the show.”

Can you talk about Landry’s relationship with Godfrey, played by Sam Hazeldine?

Tom Cullen: “So the relationship that Landry has with Godfrey runs throughout the entire first season. And so in episode one, Godfrey is Landry’s surrogate father. Landry was an orphan and Godfrey essentially took him in and saved him from this orphanage. And so because of the promise Godfrey saw in him, Landry became a Templar at the age of 11 which is very, very, very rare.

One of the Templar rules is that you must become a Templar of your own volition because it’s such a monastic lifestyle where you do things like eat your food out of the same bowl as another man. There’s no vanity, there’s no possessions. It’s completely monastic. And so it’s very rare for a young boy to join the Templars like Landry did.

So, Godfrey becomes Landry’s father and as the season goes on, in episode one there is a truth revealed to Landry about Godfrey that he didn’t know. And Landry, like a classic hero that we all know, as the protagonist, he hunts and searches for the truth at all costs. He is like a boar who gets physically beaten, emotionally beaten and he just gets back up by himself and charges towards the truth.

Godfrey is pivotal in that circle of truth that Landry is striving towards and it isn’t a very easy journey for Landry to go on throughout the first season. But, it’s a very satisfying journey for the viewers. Every time the scripts would come in there would be a new revelation and it would be a new shock and a new turn and it was very cool to read and really fun to play. I hope that the audience enjoys it as much as we enjoyed making it.”

Is any particular theme or aspect to Knightfall you think will really resonate with the viewers?

Tom Cullen: “Yes, sure. I think what I’m very proud of in the show is that you can kind of look at the show objectively from the outside having not seen it and say, ‘Oh, this is about guys swinging swords and that’s what the show is about,’ but the show is so much more than that. The show is about politics. We have a lot of stuff that takes place in the French Court at the time, dissecting and breaking down the politics and the machinations of political interplay, which I just love that kind of stuff.

It has a fantastic central spine through the show; an amazing love story which I’m surprised at how strong and moving that story was as we were filming it. It kind of grew into this thing that we had no idea it would become. The show talks about revenge and betrayal, brotherhood, loyalty, faith, humanity and mortality. I think that it raises really big questions about who we are whilst at the same time being really kind of fun and entertaining. So, that takes you on a really wild journey.

And, so I truly believe the show has something for everybody. I think that it is by no means a gendered show. I think that women would love it as much as men will love it and that is something I’m really proud of, too. It has fantastic, strong female characters. They are actually probably stronger than all of the male characters and they’re just as complex and rich as the male counterparts, and it’s very moving. I’ve watched the last episode three or four times now and I’ve shed many tears every single time. It’s a great rollercoaster.”

What do you like about the medieval time period?

Tom Cullen: “I’ve always been obsessed with the Medieval time period because I think it’s a time that we can look back on and learn from. And, actually, 800 years isn’t that long ago and that this is the time really when the world that we live in today was created and formulated. We’re still feeling the repercussions of the actions and choices the people made in the medieval period today.

It’s also a period that is grimy and dirty and dangerous. The line between life and death is so thin, it’s really interesting to learn about. And I think that’s a fantastic place to make a drama in. It’s a very rich world since life and death was so next to each other, and it’s world rich in terms of human wants and needs. Nowadays our lives are reasonably comfortable for certain people, especially in America. We typically don’t have that kind of life and death threat every single day where we are going to drop down with scurvy or have to go into battle.

So, our choices aren’t as drastic. But if you have a lifespan of 35 years, every choice you make is loaded. And so I think that the world of the Medieval period is one of very high octane and people making life and death choices every single move. And that, for me, is an exhilarating period of time to make a drama in.”

How do the scenes in Knightfall resonate in your own life? How do you draw on your own life to play the part of Landry?

Tom Cullen: “That’s such a good question. On the paper, it isn’t necessarily very easy to draw on myself, and I think that I like to work as an actor from the places of truth instead of drawing on myself as an empathetic being. Well, I’ve had some experiences personally that I put it into Landry but not many. I worked in an empathetic way, anyway where I try and put myself into the character’s body and some kind of lose myself as much as possible. And so my thoughts and my character’s thoughts were somewhat separate as opposed to my own.

I don’t really like to draw on my own experiences. I feel that’s confusing and muddied and I don’t think it’s very healthy. So, it wouldn’t have been very healthy for me to continue working in that way and it’s not why I’m an actor. But the themes that were very resonant with me in the show, that resonated with me as a reader and as a viewer and as an actor, are ones of brotherhood and loyalty, love and lust, and denying one’s own happiness, complexity in relationships with a father and feelings of abandonment. All of that stuff really resonated with me.”

Do you believe that because Landry became a Templar at such a young age that’s why he was able to rebel against that part of his vow and enter into a romantic relationship?

Tom Cullen: “I think that when we first meet Landry at the top of episode 1 he is 20, and he is brash and young. He is a maverick, incredibly cocky, and is kind of emboldened by the fact that he has God on his side and he thinks that he’s invincible, which I think a lot of 20 year-olds think, regardless of whether they have God on their side or not. I know I certainly felt like that.

But what we see at the top of episode one is his entire life flipped upside down when they lose Acre, the last Templar stronghold in the Holy Land and they lose the Holy Grail. And so we flash forward 15 years and when you’ve been brought up as a as a warrior, and that’s all you know, everything you know, it’s a tough reality to deal with. He’s like a caged animal, unable to fulfill what he thinks is his only purpose and duty which is to fight.

And so when we meet him, he is this very, very complex, pulled apart guy in episode one. He is battling with his humanity and he is secular yet he is also still mentally devout. He is very loyal to his brothers, his family, yet he is lying to them. He is having an affair with a woman yet he is a monk. He is the bravest, most fearless warrior, yet he’s starting to feel a sense of his own mortality. I think that’s why he kind of falls in love with this woman. It’s not that he’s doubting God or that he’s doubting the Templars or religion, but that he’s doubting himself. He is in a conflict, in a battle with himself, which are the stories that I love to watch where your hero is so full of contradiction and battle and personal complications. And throughout the first season, we see him work through that and battle through that and try and find out who he really is. It’s an awesome journey for me to play and to take viewers on.”

Did you discuss what would happen moving forward with the series, where it might go in seasons two, three or four? Were you given an idea of Landry’s entire arc beyond the first season? And if so, to what degree does that influence your approach to the character? How much are you able to build into the character as the series goes on?

Tom Cullen: “We love the show and we really hope that we can continue making it for as long as possible because we’re a real family and we’re very, very proud of it and we love making it. There’s also still a lot of the Templar history that has yet to be told. We have an idea of where the show will go and where it will take us. But what actually happens is that while you’re making a show, it becomes this dialogue that happens between the writers, the actors, directors, the costume designers, the art director, the production designer, makeup artists, etc. where you’re constantly kind of feeding into this pot which is the show. It evolves and changes and moves in ways that you would never expect it to.

It’s like a living organism but that surprises you. And so though we have an idea of where this is going, actually the truth is that we don’t in many respects. We have the structure of history and what actually happened which we have to stay with but in terms of the characters, and their fuels and wants and needs and how they navigate their way through that history is something that we’re constantly being surprised by with the characters. And that’s a really exciting place to work with.

And especially as an actor, I don’t want to know where the character is going because in life I have no idea what I’m doing tomorrow or how it’s going to pan out. I can only be in the present and I can only make choices in the present, and so that’s what you want your characters to do. And so the writers actually withheld scripts from us and didn’t tell us what was happening later in this first season so that we could be surprised in the moments whilst we were making the episode, which is a really fantastic and authentic way to work. And then once we get the script, we kind of talk about them and collaborate on them.

Dominic Minghella is an incredible showrunner. He is a force of nature and an amazing man and a brilliant writer, and he really values the actors’ input. He is always very good at fielding ideas and whether he takes them or not is up to him, but it feels like a very collaborative process where everybody is feeding into it and we all have ownership over the show and that’s really exciting.”

in showbizjunkies.com by REBECCA MURRAY

Almoço de Reis 2018

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Realizou-se em Sintra o Almoço de Reis do Priorado de Portugal da OSMTHU, evento que abriu as actividades da Ordem para o ano de 2018.

O almoço foi presidido por Luis de Matos, Prior Geral coadjuvado pelos Comendadores de Sintra, Fr+ Paulo Valente KCTJ, Comendador de Lisboa – Colina das Chagas, Fr+ Luis Fonseca KCTJ, in Ecclesia Mons. Tau Christoforus de Lusignan e Comendador do Condado de Arraiolos, Fr+ Rui Herdadinha KCTJ, estando presentes ainda vários irmãos, irmãs, família e convidados.

Como é habitual, além do convívio, da conversa fraterna, da brincadeira costumeira em encontros como o nosso, o Almoço teve um tema sobre o qual se pôde reflectir e fazer alguma instrução de Cavalaria. Sendo dia de Reis, falou-se dos Reis Magos. Contudo, de todas as figuras tradicionais no Presépio, o foco foi colocado o Jumento. De facto, o mais esquecidos dos animais da Natividade tem muito que ensinar. Juntamente com o Bovino (que sublinha a letra B e a força criadora seminal), o Jumento (que sublinha a letra J e a força dócil e suave) expressa a dualidade que venera o Menino na manjedoura. O Jumento não apenas foi fundamental na fuga para o Egipto, como teve ainda um papel central no reconhecimento de Jesus como o Messias (e por isso o Ungido, ou Crestos). De facto, embora a tradição coloque Jesus num cavalo a caminho da Cidade Santa, ao chegar à porta da cidade desmontou e mandou que se buscasse um jumento para que nele montasse antes de entrar na cidade. Era esse o sinal designado por Isaías, que selava a profecia e dava a conhecer o Esperado.

A montada do guerreiro é o cavalo, que nos aparece como sendo branco em muitas histórias. Mas o Sábio apresenta-se num burrico. A dicotomia Cavalo/Jumento é a do Guerreiro/Monge. O clássico de Cervantes “D. Quixote de La Mancha” mostra-nos bem como o idealismo por vezes alucinado de Quixote do alto do seu cavalo Roncinante é equilibrado pela ligação à realidade imediata de Sancho Pança, que, fiel companheiro, como um eco da consciência interior, o segue no seu burrico sem nome.

A discussão e o convívio prolongou-se por muitas horas, com muitas contribuições para a reflexão de muitos dos presentes, sempre inquietos quando estes temas se discutem.

Foi sem surpresa que o nosso grupo foi o último a deixar o Restaurante, já muito próximo das 5:00 da tarde. Um grande obrigado a todos os presentes, pela alegria e boa disposição que trouxeram, e muito particularmente à Irmã Susana Ferreira DTJ que organizou o dia com todo o cuidado e detalhe.

A todos um excelente ano de 2018.


Short English Summary:

The Priory of Portugal celebrated Good Kings Day in a Lunch and debate event in Sintra last Saturday, January 6th 2018. Attending were Fr+ Luis de Matos, Grand Prior General and Chancellor and Interim Master of the OSMTHU, Fr+ Paulo Valente, Commander of Sintra, Fr+ Luis Fonseca, Commander of Lisbon – Chagas Hill and Fr+ Rui Herdadinha, Commander of Arraiolos, as well as numerous brothers and sisters, family and invited guests. The theme of the day was the symbolism o the Donkey in the Nativity scene, the less prominent of all the animals connected with Our Lord, but one of the most interesting in its meaning. With a starting point on the Donkey’s role on the biblical episode of the escape to Egypt and later in the recognition of Jesus as the Messiah when He entered Jerusalem riding a Donkey (as the prophecy had it), the group explored the deep and meaningful role of this animal in the life of Christ. A fulfilling day of joy and fraternal conviviality was closed long after everyone else had left the Restaurant and the group (as always) was the very last to part ways, so interesting and compelling was the discussion. From us all, a wish for a happy and peaceful year of 2018.

Uncovering Templar church ruins with links back to the sixth century still hidden beneath the grounds at Glasgow Airport

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This historic gem dating as far back as the sixth century is attracting lots of interest – and it’s in the unlikeliest of places.

Fly in to Glasgow Airport and you’re likely to see the bright lights of the city to the east, the runway below – certainly a glimpse of the River Clyde winding its way through the city.

What you won’t notice as readily is a piece of history dating back to the sixth century – and the community digging deep to learn more about it. 

On a grassy patch of Glasgow Airport, right below the flight path, lies the ruins of the old All Hallows, a Templar church replaced by nearby Inchinnan Parish Church in the 1960s.

It’s now the site of an archaeological investigation, led by Inchinnan Historical Interest Group and with help from local schoolchildren.

The site is believed to be the burial place of St Conval, an early Christian saint who is said to have floated over from Ireland on a stone (more on that later) – and the earliest settlement dates back to 597 AD.

The first stone-built church, St Conval’s, dates to about 1100 – some 20 years before Glasgow Cathedral – on land then gifted by David I to the Knights Templar.

The medieval building was deemed dangerous in 1828 and replaced with a Gothic-style church, which was built around in the late 19th century to form a third church building, dedicated as All Hallows.

The foundation stone of the replacement church, in Inchinnan, was laid on November 19, 1966, with the old site making way for Glasgow Airport – although much of the old All Hallows was moved, including stunning stained glass windows, the organ and the pulpit.

The All Hallows site remained overgrown until early 2017, when Inchinnan Historical Interest Group gained help from the Heritage Lottery Fund and Historic Environment Scotland and others – including a £4,500 grant from Glasgow Airport’s Flightpath Fund.

Bill McCallum, of Inchinnan Historical Interest Group, told Glasgow Live: “We wanted to research the former site, to see if there was any evidence left of the previous buildings and, if so, what? We also knew from old maps that there were some houses around about, so we set out to find any evidence of habitation around the church in earlier days.

“We were fortunate enough to find a variety of things. Coming upon the 1904 church wasn’t a problem, but getting below that was a little difficult – but we got through and found evidence of the church demolishes in 1828.

“We’ve found a lot of stained glassed thought to be from the middle ages and they’re currently being examined by a specialist. We also found some rubble which we think is the earlier church but have not yet been able to prove that.

“it was important to use to involve the community too, and a number of local schools participated in the project.

“I think it gives people a better understanding of where they came from, from a linear point of view – but it also gives them a better appreciation for the fact that Inchinnan has been a very important area of Scotland for many, many years.”

While the archaeological dig uncovered lots of finds at the site, there was a surprise at the current church too – one which could help put the place on the tourist map and link it to another important place within the city boundary.

PhD student Megan Kasten, an expert on the Govan Stones, was asked to take a look at Inchinnan’s historic stones and unveiled her findings this month.

Using digital photography techniques on the ancient stones, Megan has revealed that one – thought to be medieval in date – was originally carved much earlier, and possibly commemorated an important person in the Kingdom of Strathclyde.

The discovery means that Inchinnan has four large carved stones characteristic of the same group of sculpture known as the ‘Govan School’ of carving.

Megan said: “This new addition is really exciting – we have few historical records for this time period, so each new discovery increases our understanding of the connections between important medieval sites like Inchinnan and Govan.”

Dr Sally Foster, lecturer in heritage and conservation at the University of Stirling and chair of the National Committee on Carved Stones in Scotland, added: “The discovery of a previously unrecognised example of the ‘Govan School’ of early medieval sculpture is a wonderful example of the untapped potential of Scotland’s carved stone resource.”

Work to find out more about the mysterious Inchinnan stones is ongoing, but the archaeological dig at All Hallows has stopped – for now.

The Historical Group hope to continue their work soon, if funding is available, and dig even deeper into the history of such an important site, right under the modern flight path many of us know so well.

Doctor Heather James, lead archaeologist from Calluna Archaeology, added: “It has been great seeing the community and professionals working together to discover so much more about our fascinating heritage throughout this project.”

in glasgowlive.co.uk by Gillian Loney

KNIGHTFALL: “YOU’D KNOW WHAT TO DO” REVIEW

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History’s Knightfall delivers a fascinating story centered around the Knights Templar and their quest to find the Holy Grail in the early 14th century. Like the network’s flagship series Vikings, Knightfall proves why History needs to develop more original dramas.

Knightfall goes big and bold right from the beginning with a large-scale battle set in the city of Acre. For a TV budget, the assault on the stronghold looks great, but it’s the use of intricately placed cameras that make the sequence shine.

Typically, an actor that wears a helmet, like Thor, finds a reason to take it off, in order to better show the actor’s face. Studios don’t want to pay someone millions of dollars to hide beneath a helmet. Instead of taking the helmets off, Knightfall puts the cameras inside the helmets. It’s a brilliant choice because it creates a feeling of claustrophobia that adds to the intensity of the fights.

The combat is well choreographed and believable. It’s not as flashy as Vikings, but with warriors wearing armor that heavy, it must be difficult to move. The only complaint is the ineffective use of slow motion throughout the episode. It doesn’t ruin any of the skirmishes, but it is distracting. It feels like the show is trying to be overly stylized when it doesn’t need to be.

The characters that inhabit the story are remarkably realized. Landry (Tom Cullen) is one of the lead knights in the order. Cullen (Downton Abbey) brings all the good looks, charm, and toughness needed to carry a historical epic like Knightfall. Early on, Landry’s close relationship with the King is revealed to be a sore spot between Landry and the rest of his brothers. This conflict should make for a compelling story down the road — especially if you know a little bit of the history concerning the Templar order.

Knightfall takes place around the time of the Templars’ downfall, which according to some historical accounts, has to do with the troubled financial relationship between King Philip IV of France and the Templars. This version of the King, skillfully portrayed by Ed Stoppard (The Crown), doesn’t seem like the type of guy who would betray his friends. These are merely first-impressions, but I’m excited to see how it all plays out. History is a network that’s not afraid to toy with expectations, even in a historical setting (e.g. Vikings). Remember, this is a television show after all.

Some of the supporting characters based on their names alone add to the mystery surrounding the Grail legend. Parsifal (Bobby Schofield) is one such character. Schofield (Black Sea) effectively plays the wide-eyed farm boy who’s in over his head. What’s fascinating here is the historical significance of his name. In the legends about King Arthur, Parsifal (Percival) is one of Arthur’s most trusted knights and he’s also part of the Grail legend. It looks like the writers are using various legends and historical accounts to shape their story. This mixture of fantasy and history makes Knightfall all the more delightful.

It’s nice to have a series that gives the Templar’s a story from their point of view. Properties like Assassin’s Creed haven’t painted them in a good light and while there are reasons for that — having a different perspective on the ancient order is enjoyable to watch. Landry and his brothers are seen as protectors of the people, as opposed to cold-blooded killers.

THE VERDICT

Knightfall creates an engaging story centered around the Knights Templar and their search for the Holy Grail. With gorgeous costumes and wonderfully designed sets, Knightfall does a great job of bringing 14th century Paris to life. Backed by a strong performance from Tom Cullen, Knightfall should have enough staying power to see it through until the finale.

in ign.com by DAVID GRIFFIN


Note: This review is reprint from IGN. The OSMTHU has no official review of Knightfall. However, we should point out that Knightfall is a ficcional series with the Templars as a background. It’s not History. You should enjoy it as you enjoy any other great fictional story.