Magisterial Council

United in Mind and Thought

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1 Corinthians 1:10

I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.

We should start by going back to the Holy Scriptures. We should seek inspiration in the words that were written for our reconciliation. It’s true, many in the last twenty centuries have rendered these words empty as sea-shells washed away on a distant beach. No worth inside, no pearl or food. Shells that mirror the empty cavities of desolated hearts. But we owe it to ourselves to pick up the shell and bring it up to our ears. What was once empty, if we listen carefully and close our eyes, has the whole ocean inside: water, wind and foamy waves, millions of shiny scale fishes, an infinite number of living forms and signs of life and wonder, pearls and reefs, color, light and refraction. To the listening ear, no shell is empty, no heart is void. We should start then, by going back to the Scriptures and be sure to listen. And listen well.

Colossians 3:13-14

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

TEMPLAR UNITY

Templar Unity is probably one of the most compelling objectives that has emerged in the Templar movement since the Internet and Social Media connected everyone in a single world-reaching network, regardless of country, obedience, templar branch or family. Everyone talks with everyone else and many start wondering why are there so many different groups, when so much is common, so much is shared.

A good friend and Brother, a few weeks ago, during one of our international events, gave me a quick peak of his mind: “What’s ‘ point? Uhu? What’s t’point?” he said in his eastern European broken English while he waved his hands in the air. “What’s point? Uhu?” Indeed, Naned, what is the point of it all? Why are we so many and so few? So noble, spiritual, altruist and utterly divided? So compassionate and merciful but driven apart by fraternal misunderstandings?

I want to write a little about Unity in Templar groups. The last few months have been full of hopeful news and unprecedented events that should transform the Order in the next couple of years. It’s important then to provide some context and help the readers of the Templar Globe understand the challenges ahead, given that many are members of one of the many branches of the Order.

Let me remind you that this article has a point of view: the one of Luis de Matos, myself, Member of the OSMTHU, Chancellor of the Magisterial Council of our branch, and dedicated knight for over 25 years.

THE TEMPLAR LEGACY

This recent movement towards Unity is restricted to one of the five major expressions of the modern Templar Order. I will address these as a whole, under the term “Templar Legacy”, that we can characterise as follows:

1 – Orders that are direct descendants of the Templar Order suspended in 1310

This is a very controversial subject, however there are very few with such a strong claim and impact in history as the Order of Christ in Portugal, whose Caravelas brought forth the Discoveries age in the 15th century. The Order of Christ was reformed and later extinguished in the 19th century and any attempt to follow their trail up to the 20th century is generally fruitless.

2 – Templar Strict Observance

The Order appeared in the 18th century (1753, Baron Von Hünd) and it can be traced as the first of the revivals, over 400 years after the original Templar Order had been suspended. As in all modern Templar Orders (except “1” above) there is no historical link to the original group. In 1778 the TSO became the inner Order of Freemasonry in Europe after the reform known as The Rectification of Wilhelmsbad, and all Templar ramifications within Freemasonry (including the Templar Degrees and Grand Encampments of the United States) derive from this line.

3 – Ordre du Temple de Fabré-Palaprat – Ordre Soverain et Militaire du Temple de Jerusalem (OSMTJ or OSMTH)

It has been one of the most successful revivals of the Templar Order, at one stage being recognized by Napoleon as one of the Orders of the Empire. In the early 19th century it sought the recognition of the Order of Christ (see “1” above), but with no success. It’s within this Order that the OSMTHU works. And it’s within it that Unity between the many groups is being discussed at the moment.

4 – Templar Orders founded after 1960

There is a large number of Orders that were founded within a movement that may be called of “New Age” or “Age of Aquarius”, mainly steaming from groups very close to the Ancient and Mystical Order of the Rosicross (AMORC) in France and the United States (Ordre Renouvé du Temple, Militia Crucifera Evangelica, Ordre des Veilleurs du Temple, Ordre Souverain du Temple Initiatique, etc.). They are very fragmented while not keeping any concept of provenance for the most part.

5 – Spontaneous Templar groups

There are many groups that use the Templar name, without any connection to any of the afore-mentioned groups or lines. They frequently appear from thin air, with a self-appointed leader, an imaginative concept of what “secrets” the Templars are supposed to have kept, varying from the inoffensive to the extreme (including some extreme right variations emerging in the last few years).

THE PALAPRAT FAMILY

The Fabré-Palaprat revival dates from early in the 19th century. As with all Templar related subjects, it’s very controversial and a long running discussions tends to debate weather or not the Larmenius Charter (please google it!) is a fake document and if Palaprat had legitimacy to claim the continuous line of Templar Grand Masters since the middle ages. We are not going to address that complex subject at the moment. For the OSMTHU, our position is simple, and we can summarize it in two statements:

1 – No, in 1800, apart from the Order of Christ, there were no surviving lines of Orders, heir to a Templar legacy, including Fabré-Palaprat’s. So, he had no claim to the Templar Order. Likewise, we are not the historical Templar Order.

2 – Yes, his Order is legitimate. He was well in his right to revive it. If you don’t think so, don’t bother me with your arguments, go and talk to Pierre de Coubertin and tell him the Olympic Games have to shut down because they are not legitimate. And the athletes used to compete naked, so it clearly is not the same!

UNITY? WERE WE APART?

Yes, the OSMTJ/OSMTH (the Palaprat revival) has been split for over 70 years. There are now four main branches of the Order. The original group survived until the 1940’s under the following leadership:

1804-1839  Bernard Fabre-Palaprat (Grand Master)
1839-1840  Sir William Smith (Grand Master)
1840-1850  Edward VII. d’Angleterre et George V. de Hanovre (Grand Master)
1850  Narcisse Valleray (Regent)
1866  A.G.M. Vernois (Regent)
1892  Joséphin Péladan (Regent)
1894  Secretariat International des Templiers
1934  Conseil de Regence – Joseph Vandenberg
1935  Theodore Covias (Regent)
1935-1945  Emile Isaac Vandenberg (Regent)

During the Second World War the communication between groups was difficult. International coordination had been sparse between 1850 and 1939, with Regents and Secretariats instead of a Master. By the start of the war, Priories were national entities, very much autonomous, working on their own with very little international reach. Fearing the impact of the war, Regent Vandenberg decided to place all important documents in the hands of a diplomat residing in Bruxelles, member of the Order, because Belgium was surely out of reach of German forces and an Embassy would be a safe place. As we now know, Bruxelles was not safe, so when the Diplomat had to return to his home country, he took all the documents to safety with him. That was Antonio de Sousa Fontes, from Porto, Portugal.

By the end of the war, Vandenberg requested the documents back to reorganize the ruling body, but he died in a car accident before his orders were followed through. That placed Antonio Sousa Fontes as custodian of the Regency documents, which he refused to surrender, appointing himself as Regent. That was not accepted by most of the Priories that had worked under Vandenberg in Europe and the Prior of Switzerland, Baron VonLupreccht, declared the autonomy of his Priory, in which he was followed by several others (including Scotland and England). This gave way to the Autonomous branch of the Order, also called IFA (international Federative Alliance) until 1999, today called OSMTHU.

1) OSMTHU

(osmthu.org and templarsosmthu.wordpress.com)

That is our group. The one that has brought you The Templar Globe in the last 12 years.

Since the 1940’s the Priories have been working in autonomy, cooperating in many projects and subjects and growing as time went by. There were limited contacts with other groups (including Antonio Fontes OSMTH) because communication was sparse and mainly by letter. In the 1980’s the Priories created a Federation (IFA) to help improve cooperation and in the 1990’s the IFA helped the other branches reach their goals. Talks were held with the OSMTJ group and what would become the OSMTH (also sometimes called “the Atlantic Obedience”), in Tomar, Lisbon, Madrid, London, Salzburg, Turku among others. In Tomar the historic “Protocol of Tomar” was signed in 1996. Although Unity was not achieved at the time, the signers and their branches remained in close contact, cooperating in a non-official capacity for many years.

In 1999 the OSMTHU has elected Fr+ Fernando de Toro-Garland as Master, followed by Fr+ Antonio Paris. This is the list of Masters:

1945 – 1987  Autonomous Priories
1987 – 1999 International Federative Alliance
1999 Fernando de Toro-Garland (Master)
2004
Antonio Paris (Master)
2006
Luis de Matos (Interim Master)
2018
Antonio Paris (Master)

At this point, following the “Declaration of Arraiolos“, the OSMTHU is once again committed to unite the Templar world. The declaration was signed during the Pentecost of 2018, in the same exact day Fr+ Fernando Fontes passed away. We were not aware of that fact when we were preparing the Declaration. Being the head of the OSMTH – Regency,  the death of Fr+ Fontes precipitated change (as we shall see ahead) and the desire of many groups that had split from his branch to start talking.

2) OSMTH – REGENCY

(osmth.net)

This is the second branch that originated from the Second World War situation. It is also referred to as OSMTH – Porto.

When Antonio Fontes decide to take up the Regency of the Order upon the death of Vandenberg, without significant opposition since VonLuprecht maintained the autonomy status that prevailed before the war (with other Priories), the Order de facto had two branches: the OSMTH Fontes with its seat at Porto and the Autonomous branch (that became the OSMTHU) with his main seat at Zurich.

The OSMTH – Regency proceeded, creating Priories and expanding the number of Templars that had no knowledge of the WW2 events. In 1960 Antonio Fontes died and his son, Fr+ Fernando Fontes, took over the branch of the Order and the titles of Regent and Grand Master. This created the problem that became the de facto running argument for the splits and crisis that overtook the OSMTH – Regency over the next 60 years: the fact that Fernando Fontes hadn’t been elected as Master and the way he run the Order as a personal asset inherited from his father. This was in stark contrast to how the Order was created or run up to that moment. In all fairness, all those accepted into the Order during that period seem to have had no problem with the setup when they requested to be knighted. It was only later, when their ambitions of status and degrees were eventually cut short by the Grand Master that complaints started to arise.

After the 60’s there was no connection between the OSMTH and the OSMTHU, having evolved in parallel without great awareness of each other’s work.

The Regency group had the following leaders:

1945-1960 Antonio Sousa Fontes (Regente)
1960-2018 Fernando Fontes (Regente e Grão Mestre)
2018 Susana Fontes (Regente) e Albino Neves (Grão Mestre)

By 1970 there was a growing opinion within the OSMTH that Fontes had to call elections. Some fringes wanted to replace him, but others just wanted to provide the legitimate act that would confirm his position not as an inheritance (that could be put into question), but as properly an elected Grand Master. Plans were put in place to hold the election in Tomar, but when the time came, Fernando Fontes refused to be subjected to an electoral procedure, saying that he was the Grand Master and no election could add anything to that fact. This would cause the first major split, that created the third large branch of the Order, as we will see.

3) OSMTJ

(osmtj.net)

Since the elections had been called and Fernando Fontes did not attend the meeting, a number of Priors decided to hold them anyway, creating the split that becomes the OSMTJ, based in Switzerland, led by Master Zdrowjewski. This is their line of Masters:

1970-1989  General Antoine Zdrowjewski
1989-1994  Georges Lamirand
1994-Today Dr. Nicolas Haimovici Hastier (Regent)

Currently the Order is headed by Fr+ Nicolas Haimovici Hastier (one of the signers of the “Protocol of Tomar”)

In the 90’s, history repeated itself. A large group of Priories, lead by the very serious and well organized American Priories, with a mostly military membership (that included the Secretary General of the Group, the then Col. Ronald Scott Mangun, later signer of the “Protocol of Tomar”), offered Fernando Fontes the opportunity to be elected as Grand Master in elections in which he would be the sole candidate. Initially he accepted, but as the time of the election came closer, he resisted the idea. During the meeting in Paris in 1995 the group became offended by the absence of the Grand Master to his own election and decide to declare autonomy. That’s when the new branch was formed.

4) OSMTH – (aka “Atlantic Obedience”)

(osmth.org)

Between 1995 and 1998 talks were held with the OSMTHU (AFI) and the OSMTJ. In 1998 the group was stable and took the step to elect its own Master, a former member of the OSMTHU as Prior of England.

1998 Sir Roy Redgrave (Master)
2005 James Carey (Master)
2009 Patrick Rea (Master)
2013 Robert Disney (Master)
2015 Patrick Rea (Master)
2018 [New Master] (Master)

UNITY

These four branches of the original OSMTH of Fabré-Palaprat represent among them over 2/3 of all Palaprat related Priories in the world.

There are still many Priories and smaller organizations that work alone or in a close group that should be counted. A new Ordre du Temple claims to have re-established the Joanite Church of Palaprat, but the provenance is not verified, with many splits after a few short years of activity indicating leadership issues. Apart from the four main branches quoted, that show consistent work, many years of history and a clear provenance, there is still some work to be done with the fragmented branches that seem to appear and disappear every year with a short presence on the Internet followed by oblivion.

For the first time in over 70 years, the several groups have invited each other to visit and talk about “unity of mind and thought”. An international joint group with members of the largest groups is now being set up and will start talks in 2019. Even if Unity is still a step too far, convergence and cooperation seem to be on the horizon.

We tell everyone we are ecumenical. And we are. However we had the tendency of excluding other Templars. Most of us know members of all the branches, talk to them, have close friendships that have lasted for many years, but when we put our mantles on, we have been requested to turn our backs on them because they were “not templars” like us.

We are required to take care of the poor, the feeble and the needed, but we have been advised to neglect the brother and sister that identify as Templars because we are not on the same branch. That had to stop. The first steps have been taken. We expect to bring you interesting news in 2019!

THE PHOTOS

During the Pentecost Celebration of 2018 of the Priory of Portugal of the OSMTHU. brothers from the OSMTH, Grand Prior of Portugal, Fr+ Antonio Andrade and his Chancellor Fr+ Fernando Castelo Branco, visit with Prior Fr+ Vinko Lisec from the OSMTHU. Prior Fr+ Luis de Matos and Master Antonio Paris were hosting.

Ceremony of OSMTH – Porto in Castelo de Vide, October 6, 2018; Three branches of the Order represented: OSMTH, OSMTHU, OSMTH – Regency (Porto)

Left to right: Fr+ António Andrade, Prior of Portugal of OSMTH (“Atlantic Obedience”); Fr+ Rui Herdadinha, Commander of Arraiolos of Priory of Portugal of OSMTHU; S+ Susana Sousa Fontes, Regent of the OSMTH – Porto; Nenad S. Davidovic, General Magistral Advisor in the Magnum Magisterium OSMTH Porto and the Great Prior of Serbia and of New Jerusalem

Ceremony of OSMTH – Porto in Castelo de Vide, October 6, 2018; Three branches of the Order represented: OSMTH, OSMTHU, OSMTH – Regency (Porto)

Ceremony of OSMTH – Regency Porto in Castelo de Vide, October 6, 2018

Left to Right: Unidentified, Fr+ Miguel da Fabiana, Priory of Portugal OSMTHU; Unidentified, Fr+ Luis de Matos, Prior and Chancellor of the OSMTHU Magisterial Council; S+ Susana Sousa Fontes, Regente OSMTH – Porto; Fr+ André Cardoso, Secretary General of OSMTH – Porto; F+ Luis Fonseca, Commander of Lisbon Chagas, OSMTHU; Prior of Toledo of OSMTH – Porto; Fr+ Victor Varela Martins, Commander of Lagos, OSMTHU; S+ Blanca, Prior of Galicia, OSMTH – Porto; Fr+João Pedro Silva, OSMTHU; S+ Susana Ferreira, OSMTHU; Fr+ Ricardo Salum, Head of Feytorias, OSMTHU; Fr+ Rui Herdadinha, Commander of Arraiolos, OSMTHU.

Ceremony of OSMTH in Torres Novas, October 27, 2018

OSMTHU delegation arrives in Torres Novas. Fr+ Victor Varela Martins, Commander of Lagos and S+ Sandra Oliveira

Ceremony of OSMTH in Torres Novas, October 27, 2018

OSMTHU delegation, left to right: Fr+ Victor Varela Martins, Commander of Lagos; Fr+ Luis de Matos, Grand Prior of Portugal and Chancellor of the Magisterial Council; S+ Sandra Oliveira; S+ Paula Mateus, Preceptor of Porto; Fr+ Paulo Valente, Commander of Sintra; S+ Susana Ferreira; Fr+ Rui Herdadinha, Commander of Arraiolos; Fr+ João Pedro Silva; Fr+ Luis Fonseca, Commander of Lisboa – Chagas and Fr+ Ricardo Salum, Head of Feytorias

Ceremony of OSMTH in Torres Novas, October 27, 2018

The delegation enjoying the day.

Ceremony of OSMTH in Torres Novas, October 27, 2018

Two Priors of Portugal (Fr+ Antonio Andrade OSMTH and Fr+ Luis de Matos OSMTHU) greeting just before the opening of the ceremony.

Ceremony of OSMTH in Torres Novas, October 27, 2018

Prior of Portugal OSMTH, under Master Fr+ Patrick Rea, Fr+ Antonio Andrade, opening the National Chapter in the Alcaidaria of the Templar Castle of Torres Novas. In attendance Fr+ André Cardoso, Secretary General of Master Albino Neves, and a large number of Knights and Dames of the OSMTH – Regency and Fr+ Luis de Matos, Chancellor of the Magisterial Council of the OSMTHU under Master Antonio Paris and his delegation of the Priory of Portugal.

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Pentecost Benedictio Militis, Arraiolos 2018 – The Ceremony

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A substantial part of the ceremony of adoubement is conducted privately, only accessible to members of the Order. The act of adoubement itself, however, is public. It becomes a commitment not only to the Order but also to the world. Having this in mind, it’s not easy to describe the complete ceremony as it is conducted in the priory of Portugal, since it strictly follows Tradition, starting just moments before sunset, leading to a night long vigil where the future Knights and Dames are led to contemplate their life and prepare to partake of a new quality, that is both physical and spiritual, that could change their lives.

It is preferable, therefore, that we let images and quotes fill the gaps of what is customary to make public and what is deemed as more suitable to keep reserved and personal.

Alba Avis

“Once they have installed themselves in this holy house with their horses and their weapons, clean it”, Saint Bernard of Clairvaux

Ex Occidente Lux

“Colors are light’s suffering and joy”, Johann Wolfgang von Goethe

Lux in Flamma

“Danger or victory depends on the disposition of heart”, Saint Bernard of Clairvaux

In Tenebrae

“This is, I say, a new kind of knighthood and one unknown to the ages gone by. It ceaselessly wages a twofold war both against flesh and blood and against a spiritual army of evil in the heavens.”, Saint Bernard of Clairvaux

Sola Fide

Spero in Fide

Post Tenebras Lux

“Go forth confidently”, Saint Bernard of Clairvaux

Gaudium

Benedictio Militis

“If some perhaps find my work unsatisfactory or short of the mark, I shall be nonetheless content, since I have not failed to give you my best.”, Saint Bernard of Clairvaux

All photos were taken by members of the Order, including Novices, Squires, Knights and Dames. For a full credit list, please visit our Facebook Group.

The Order has the following new Knights and Dames: Catarina Silva, DTJ; Cristina Vargas, DTJ; Filipe Silva, KTJ; Inês Ferreira, DTJ; João Gonçalves, KTJ; Jorge Amador, KTJ; Jorge Cravosa, KTJ; Pedro Bernardo, KTJ; Vera Reis, DTJ. The Order also received new Novices and Squires.

After the Benedictio Militis and the Pentecost Mass, the Order joined the Idegeo [Association] of Professor Manuel J. Gandra‘s celebration of Pentecost in Arraiolos. The Portuguese traditional Império do Divino Espírito Santo, in preparation for the Third Age announced by Joachim of Fiore or the Fifth Empire (of the Holy Spirit) referred to by poet Fernando Pessoa and many others, is comprised of an Auto, with the Parade and Coronation of the Child King, followed by the Bodo do Império, a popular feast and meal shared between all the participants as the anticipation of an era of the universal fraternity of mankind. This is the second year that the Priory of Portugal supports and attends these celebrations as part of the annual calendar.

For inquiries, feel free to email osmthu@mail.com

Pentecost Benedictio Militis, Arraiolos 2018 – The Lunch and the Conference

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Master Antonio Paris with Fr+ Luis de Matos, Chancellor and GP Portugal

The solitary Knight is often depicted in old chivalry tales as the perfect image of wisdom and valour. Indeed, each Knight and Dame of the Templar Order today should aim to live up to that expectation. But the Order becomes stronger when two or three meet in person and work towards our goals That is why the OSMTHU has long established the habit of adding to the already satisfying lunch or dinner event – a moment of friendship and joyful conviviality – a new moment of learning and sharing of ideas and experiences. And that moment is the Conference or Round Table.

The Council Meeting

Friday was a peaceful day in Arraiolos. The beautiful village in the Portuguese region of Alentejo was the perfect setting to the Magisterial Council meeting Master Emeritus Antonio Paris promoted. But no rush. No worries. Life is taken lightly here in Alentejo. After everyone arrived at the Pousada of Nossa Senhora da Conceição, an old convent restored to it’s glory and opened to the public as an excellent hotel, it was time to find a place to have a light meal. Commander Rui herdadinha was already waiting, with a full afternoon of leisure in mind: typical local food, a walk to the Arraiolos castle, a stroll down the narrow streets of the village, famous for its rugs and tapestries.

Master Antonio Paris, Sister Patricia Oyarzun, Fr+ Leslie Payine, Seneschal and Prior of England and Wales

In the late afternoon the Council met, welcoming two of the visiting Order leaders so that the discussion could be broader and more informed. Master Paris lead the meeting, in which he announced his intention of resuming his Office (see the news and details here), working for unity in the Templar world. Fr+ Luis de Matos, Chancellor and Interim Master and Fr+ Leslie Payne, Seneschal were also present, with invited guests Sister Patricia Oyarzun and Fr+ Vinko Lisec, Prior of Croatia.

The discussions were extensive and working plans for the next two years were laid out and analysed. That day the Declaration of Arraiolos was drafted, to be signed in the following days.

Master Antonio Paris, analyzing a draft of the Declaration

Gala Lunch

Masterly organized by Commander Rui Herdadinha, with the precious help of Fr+ Filipe Beja, Director at the Pousada, the Gala Lunch was a great opportunity for Templars from all over Portugal and members of foreign delegations to meet each other, exchange views and experiences, talk about their templar projects and ambitions (we’re involved in projects such as the Portuguese Templar Santiago Way, the Feytorias Project, a research project, of which more will be known shortly) and generally having a great time.

Present at the Lunch was the full leadership of the Portuguese Order, including Fr+ Luis de Matos, Prior General, Fr+ Luis Fonseca, Commander of Lisbon and In Ecclesia Bishop Christophorus de Lusignan, Fr+ Paulo Valente, Commander of Sintra, Fr+ Victor Varela Martins, Commander of Laccobriga, Fr+ Rui Herdadinha, Commander of Arraiolos and Sister Paula Valente, Preceptor of Porto, as well as Novices, Squires, Knights and Dames of the Priory.

Visiting delegations were composed by Master Antonio Paris, Fr+ Leslie Payne, Seneschal and Grand Prior of England and Wales, Fr+ Vinko Lisec, Grand Prior of Croatia with Fr+ Lovro Tomasinec and Sister Paricia Oyarzun, currently Cabinet Secretary to the Council. Finally, the Lunch was further honoured by the presence of Fr+ Antonio Andrade, Prior General of Portugal of the OSMTH and his Chancellor Fr+ Fernando Castelo Branco.

The Conference

The opening session of the Conference took place in the Arraiolos Library on Friday night, with the presence of a representative of the local Municipality authority, the speakers and Commander Rui Herdadinha.

On Saturday the main session opened at 3pm, under the general theme “Conflict and War- The Concept of Just War in the 21st Century”. Messages were sent by Priorires and Templar authorities that were not able to be present, from all over the world. These messages were read and will be added to the Proceedings in order to be published later in the year as a compilation book on the subject.

The Commander opened the session thanking all those who contributed with papers and messages to the Conference, introducing Master Paris who reminded everyone of the history of the Just War concept, including the contribution of Saint Agustin and Saint Ignatius.

Fr+ João Pedro Silva talked about Spiritual Chivalry, bringing up some of the main tenants of the Order, followed by Fr+ Luis Fonseca, Commander of Lisbon who read a passage from the “City of God” by Saint Agustin, commenting on it.

arraiolos18_41

Finally Fr+ Vinko Lisec, with the aid of Fr+ Lovro Tomasinec on the translation, told about his personal experience of war, reminding everyone that Croatia was torn between conflicting armies just a few years ago, when Yugoslavia broke apart. His account of the current refugee situation in his country, as well as of the disappearance of a national citizen in Egypt, kidnapped and used as ransom bargain by extremist groups, threatened to be beheaded in a video and since in an unknown location, had everyone gripped.

The session was brought to a close at the end of the afternoon. After a short visit that the Library of Arraiolos merited, as one of the oldest public buildings in town, having served as the Mala Posta (old Royal Postal Service of Portugal), it was time for group photos.

Some of the attendees then rushed to nearby coffee shops and terraces to get some water or a cold beer that would help to bring solace to a hot sunny afternoon in Alentejo. Others formed smaller groups debating the theme of the day and preparing for the evening’s ceremonies. After all, in less that one hour, the National Chapter was due to open in the Convent.

For inquiries, feel free to email osmthu@mail.com

NEXT: Pentecost – The Ceremony

Master Antonio Paris resumes his term of Office in the OSMTHU

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During Pentecost celebrations in Arraiolos, Portugal, in May 2018, Master Antonio Paris, in the presence of his Chancellor and Seneschal, sign the Declaration of Arraiolos, effectively resuming the term for which he had been elected in 2004, in order to prepare the free, universal and transparent elections of a new Master and the unity of the Order.

Declaration of Arraiolos

In the same Declaration, Master Antonio Paris made three new appointments to his Magisterial Council:

  • Sister Patricia Oyarzun, Cabinet Secretary to the Master
  • Fr+ Vinko Lisec, Prior of Croatia, Advisor and President of the Committee on Electoral Procedure
  • Fr+ Luis Fonseca, Episcopo Christophorus de Lusignan, Chaplain

After 2007, when Master Antonio Paris suspended his term in office due to personal health problems and professional commitments with his local government, where he has taken a few official leadership positions, the Chancellor Fr+ Luis de Matos organized new elections, according to the Rules of the Order. Please see the article in the Templar Globe about that subject.

OSMTHU Electoral Procedure Opened until March 2009

At the end of the term, no candidates presented candidatures. It was decidade by the Magisterial Council that the Chancellor would also assume the role of Interin Master and prepare the needded background work to call new elections. In the folowing years several Priories left the Order, leaving only two possible candidates for the position and very few voting members. The OSMTHU prides itself of always holding free universal elections audited by independent partners. The Magisterial Council prepared new elections throughout 2016 and 2017, however the strict rules for candidacy (among them the requirement that candidates to the Mastership must have served as elected national Priors) determined that no suitable candidates presented themselves.

Currently, the Order maintains as Master Fr+ Antonio Paris that will finish his term of election after the Declaration of Arraiolos and  Fr+ Luis de Matos, who was Interim Master between 2007 and 2018, returns to his position as Chancellor of the Magisterial Council.

Master Emeritus Fernando de Toro-Garland (left in the photo) passed away in June 2017.

compostela3-060a

Pentecost Benedictio Militia 2018

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Come and celebrate Pentecost in a Templar way.

The 18 – 20 May 2018 the Priory of Portugal will host a three day event that includes Conferences, Debates and a full Adoubement Ceremony with Vigil and Pentecost Benedictio Militia.

Templars from any branch of the Order are invited. Most activities (except the Vigil and short private section of the ceremony) are opened to the public, subject to pre-registration. All are welcome. More details (place, times, registration, etc.) upon request.

Request your invitation today.

 https://templarsosmthu.wordpress.com/the-order/pentecost-benedictio-militia-2018/

FAQ

Q: Who is organizing this Event?
A: The Priory of Portugal of the OSMTHU

Q: Who is the OSMTHU?
A: A branch of the Palaprat Templar Order (1804) that is organized in Autonomous Priories since 1945. You can check the provenance here: https://templarsosmthu.wordpress.com/structure-and-provena…/

Q: Is this the Templar Order of the Middle Ages or a (the) right descendant lineage of that Order?
A: No. There is no such thing. The history of the Templars is fascinating, but one thing is sure: after over 900 years of its foundation and 700 years after its suspension, no single group can make such a claim with any degree of truth. There were pockets of survival at the time and we do study what became of the Order and its project across Europe, but any claim of continuity from any group should be regarded with extreme caution.

Q: So, why are you using the Order’s name and symbols?
A: For the same reason that we still have the Olympics today. For the same reason modern Universities, Academies and other Institutions draw on their Greek and Roman predecessors: the spirit is alive and the values they stood for are still valid and very much in need in today’s world. There is no linear historical flow, but the spiritual connection and ideals can be mastered and put to use. Our Order has been doing so for over 200 years and our branch for over half a century. It’s not likely we’ll stop now!

Q: Is this connected with Freemasonry?
A: No. Freemasonry is a fraternal Order that has no direct link to the 1804 revival of the Templar Order by Palaprat.

Q: I have joined the Templars in a branch different from yours. Can I attend the event?
A: Yes. We accept Registration to the Event by every Knight or Dame that can attest affiliation to a Templar inspired Order, such as OSMTJ, OSMTH, OCMTJ, OSTI, OCE, OVDT, CBCS, KT, OSMA, etc.

Q: But I am not active at the moment. Can I still attend?
A: Once Chivalry is duly transmitted, it remains active in oneself if the values are kept. We don’t want to know about current membership status in any Order. Membership is a private matter for each individual. We only need to validate that Chivalry was transmitted so that we can open the access to the private part of the ceremony to those who wish to attend it.

Q: I am not a member of any Templar Order. Can I attend?
A: The general public can Register and attend the Event. The only exception is part of the Vigil (that starts around 9pm on Saturday and ends around 8am the next morning). New Knights and Dames need to be secluded and in silence and meditation during that period. The ceremony ends with the doors of the church opened to the public and the celebration of Mass and Eucharist at 9am on Sunday.

Q: Apart from the Ceremony, what else will take place?
A: There will be a Conference and Debate on Friday night and Saturday afternoon, with several guests speaking on “Conflict and the Notion of the Just War”. There will be a Gala Lunch on Saturday where attendees, members and invited guests, will network and get to know each other. The start of the Vigil, around 6pm and up to 9pm will take place in the church and will be opened to the public. Doors close at 9pm and only Knights and Dames may remain then. Doors will reopen at 9am on Sunday allowing the public to witness the completion of the Ceremony and Mass. In all, there are three days of conferences, debates, talks and ceremonies.

Q: I’m not a member of a Templar Order. Can I become a Knight (or Dame) during the Event?
A: No. The Pentecost Benedictio Militis is a ceremony that closes a cycle that was opened when the members that are going to be Knighted were received as Novices quite a while ago. The Order is not accepting novices during Pentecost.

Q: Where will the Event take place?
A: It will take place In the country of Portugal, in a small medieval village relatively close to the capital, Lisbon.

Q: Why don’t you disclose the location?
A: To avoid unwanted attention in a very special spiritual occasion, the location is only disclosed to Registered participants. The Event will take place in a village conveniently accessible from the main Portuguese airport, featuring good accommodation and historically rich surroundings.

Q: What language will be used during the Event?
A: Portuguese and English.

Q: How much does it cost to attend?
A: Further information should be requested via email to osmthu@mail.com

Mater Emeritus Antonio Paris Receives Malta Gran Cross

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HE Antonio Paris, Master Emeritus OSMTHU, has received the Gran Cross of the Order of Saint John – Knights of Malta, during a ceremony in the Palace of the Order in La Valeta, from the hands of Grand Master Don Basilio Cali. The Grand Cross is the highest distinction given by the Order.

The Order of Saint John is one of the branches of the Order of the Hospital, that had headquarters in the Hospital of Saint John in Jerusalem at the times of the crusades.

This acts inaugurates a new cycle of cooperation and amity between the OSMTHU and the Order of Saint John, bringing, at the same time, Master Antonio Paris to the forefront of the Templar activity, after a few years of quiet retirement.

The Templar Globe congratulates Master Paris on this happy occasion.

Novos Escudeiros no Priorado Ibérico

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anjou

Os tempos do rápido consumo das coisas mundanas levou ao rápido consumo das coisas que valem mais que o mundo. Num ápice, passamos por elas sem as experimentar verdadeiramente e sem nos determos o tempo suficiente para nos deixar seduzir nem pelo seu encanto, nem pela voz que evidenciam e não ouvimos. A vontade de ter e de chegar cobre e oculta os aromas suaves que só se experimentam no passar largo.

Muitos ramos das Ordens que derivam do reavivar dos valores Templários nos séculos XVIII e XIX desconhecem os graus de Noviço e Escudeiro. Entra-se na Ordem por cima. Da rua a Cavaleiro em poucos minutos. Passe de ilusionismo, capa na mão. Flup! Já está! Muitas vezes até ouvimos “Sr. Fulano é uma pessoa extraordinária e já era Templário ante de o ser”. Mas como é que se pode ser antes de ser? Estaremos a cumprir o nosso desígnio ao passar a Cavalaria com a facilidade de quem passa uma constipação?  É que muitas vezes a vontade de “ser Templário” assemelha-se a uma febre  rápida, mas passageira, que se apanha com os amigos. Um espirro aqui e ali: “Sim, juro! Sim, prometo!”, mas depois de passar só ficam para trás os lenços de assoar. Entrou e saiu com a velocidade de um tiro. Ala que se faz tarde. Templários quê? Já tenho… Já sou! Já fui…

Por isso, é de destacar a tenacidade daqueles que procuraram com igual curiosidade e desejo, mas em vez de se deixarem seduzir pela Via Rápida, se mantiveram atentos à Via Dolorosa, mais lenta mas, por ventura, mais segura. Hoje, pedir a alguém uma cifra elevada em Euros para o fazer rapidamente “templário” é mais fácil do que pedir a alguém mais de um ano de estudo e formação para (talvez…) chegar a ser Cavaleiro. Ninguém quer esperar meses para eventualmente ter o que, tudo indica, ser a mesma coisa, mas muito mais depressa. Ninguém quer perder tempo a estudar o que já leu nos livros que tem sobre a Ordem. A Via Rápida é ampla e sem obstáculos, com arrojados viadutos sobre o vale (nem é preciso lá descer), três faixas de rodagem e Via Verde. Já a Via Dolorosa, é longa e não se sabe mais nada. Só se sabe que demora muito tempo. Poucos vêem a necessidade de começar como Noviço. “Noviço, eu? Já ando a estudar isto há tanto tempo! Então agora é que vou ser Noviço?”. Poucos vêem no Escudeiro uma progressão. A poucos interessa a Via Dolorosa porque o que procuram não é ser, mas parecer (assumir a similitude, esperando que assim se dê a ilusão, literalmente que “o hábito faça o monge”). O que é instantâneo na Via Rápida é incerto e longínquo na Via Dolorosa. Ou, sendo porventura caridoso, tudo é longínquo e incerto na Via Delarosa ou Via De la Rosa.

A Ordem dá por isso os parabéns aos novos Escudeiros e Escudeiras, reconhecendo neles e nelas a dedicação e o desejo de progredir um pouco mais no seu trabalho de instrução e despertar espiritual. Não será demais dizê-lo: pelo serviço, a recompensa é certa.

Luis de Matos

Prior Geral

Chanceler Internacional

OSMTHU