I International Conference of the Temple, Spiritual Chivalry and Templarism in Almourol available in video (full lenght, all conferences and visits, 9h30m)
The Municipality of Vila Nova da Barquinha just released the full 9h30m of video that documents the full I International Conference of the Temple, Spiritual Chivalry and Templarism that took place in Almourol, Portugal in October, where the milestone Protocol of Almourol was signed.
The I Conference was the first International Event organized by the CITA (here and here), an Interpretation Center for the Order of the Temple and the Order of Christ that complements the world famous Templar Castle of Almourol.
During the Event the OSMTHU and the OSMTJ, represented respectively by Master Antonio Paris and Regent Nicholas Haimovici-Hastier, signed a Protocol with the Municipality, declaring the CITA and Almourol as an International Place of Templar Cultural Interest. Both branches of the Order also committed to the development of the library and archive available at the CITA and the organization of three yearly Conferences where members of the Order, the academic community, researchers and the general public can come together and celebrate the Templar heritage (here).
Short clip of how the collaboration came to be:
PROGRAM OF THE I CONFERENCE
The released videos extensively document the Guided Tours and the Conferences that took place along three days in October 2019. A large part of the content is in English. The footage will be edited shortly in order to make the conferences more accessible and subtitle in English those that are only available in Portuguese.
The present uncut release is, however, very useful for all those who were not able to attend and want to have access to all the discussions and groundbreaking research presented. Reviewing the videos will also provide almple reason not to miss the II International Conference to be held in Almourol in October 2020. (more info: firstname.lastname@example.org)
THE VIDEOS (Parts 1, 2 and 3)
El director de documentales Alexander Landsberger vendrá a Valencia los días 24, 25 y 26 de octubre para rodar un documental sobre el Santo Grial que se prevé emitir en la televisión pública alemana.
El documental incluirá en el relato la nueva aportación realizada por la doctora en Historia del Arte por la Universitat de València (UV) Ana Mafé que en su tesis doctoral concluye “por primera vez” que el Cáliz de Valencia es una copa “de factura hebrea” y que, por sus características, coincide con el relato del evangelio y con la época en la que se data la Última Cena de Jesucristo.
La idea de grabar el documental se gestó en marzo, tras conocer el resultado de la investigación, con el objetivo de dar a conocer a nivel internacional las nueva informaciones que ratifican el Santo Cáliz de Valencia como el origen del constructo medieval del conocido Santo Grial, según ha informado en un comunicado la productora Story House Productions GmbH encargada del proyecto.
La película del Santo Grial, que es parte de una serie documental de los mitos más grandes del mundo llamada “Mitos de la humanidad”, producida por la productora en nombre de la emisora de televisión pública alemana ZDFinfo, es un documental de 45 minutos que cuenta la historia de una de las reliquias más sagradas de la humanidad.
El equipo, que también filmará en San Juan de la Peña y Jacetania los días 22 y 23 de octubre con la presencia del historiador Michael Hesemann, seguirán el Camino del Santo Grial y explicarán el porqué de su inspiración para el poema medieval Parzifal de Wolfram von Eschenbach.
La serie se prevé transmitir en ZDFinfo en el verano de 2020 y la compañía distribuirá una versión internacional del programa en todo el mundo.
in Valencianoticias, por
VN Barquinha celebrates protocol with Templar order that will make CITA the “world’s most important repository on the Order of the Temple”
The Vila Nova da Barquinha Municipality has entered into a protocol with two branches of the Templar Order – the Ordo Supremus Militaris Templi Hierosolimitani Universalis (OSMTHU) and the Ordre Sovereign et Militaiire du Temple de Jerusalem (OSMTJ) – to declare the municipality and the Interpretation Center Almourol Templar (CITA) as an International Place of Templar Cultural Interest.
The proposal for the protocol came to the Municipal Chamber meeting on October 9 and deserved a positive opinion from the executive.
Councilor Marina Honório explains that the initiative results from the association of OSMTHU and OSMTJ who also wants Vila Nova da Barquinha to host “an annual event of the International Congress type and the recommendation that bibliographic collections and objects could be sent to the Center and enrich the CITA as an unavoidable international reference on the Order of the Temple and its cultural influences across the ages.”
As a starting point for this collaboration, Fernando Freire explained that both branches of the Order have already approved several initiatives aimed at encouraging collectors, archives and library owners to make donations and to make CITA by 2021 the “most important, complete and extensive”. repository and bibliographic collection on the Order of the Temple ”.
On the OSMTHU side, one of the initiatives is the negotiation of the passage of the Temple Archive, consisting of multiple original documentation concerning the International Chancellery and the International Federative Alliance Secretariat since 1988, as well as various objects and archives, on loan to the locality of Soria, Spain since 2007, for CITA in Vila Nova da Barquinha.
Another initiative to be taken by OSMTHU is to designate CITA as the “custodial institution to be handed over the update of the Order’s Archives, composed of the official documentation produced by the International Chancellery annually” as well as the “addition of historical documentary collections. bibliographic and objects of archaeological, academic or museological interest that can be donated ”.
The OSMTHU will also offer a forged replica, according to traditional rules, of the sword of the crusader Godofredo Bulhões, symbol of the historical context that gave rise to the Order of the Temple.
The OSMTJ will contribute with the deposit of a thematic bibliographic collection as well as an extensive documentary archive about the activity of the Order in the last half of the twentieth century.
In addition to the initiatives in terms of Archive and Library, the protocol also provides for cultural exchanges, through the loan and exhibition of specific pieces.
Finally, this collaboration also aims to hold an International Conference. An “annual international event taking place in 2020, 2021 and 2022”, as explained by the mayor of VN Barquinha, Fernando Freire.
The venue for the annual event will be CITA, whose organization, programming and promotion will be the responsibility of the two orders involved in the protocol.
It is recalled that the Templar Interpretation Center of Almourol was opened to the public in November 2018 and is a pioneer center for the Order of the Temple in Portugal, endowed with a relevant set of features including an exhibition space, auditorium and thematic library.
By Ana Rita Cristóvão, antenalivre.pt
VN Barquinha celebra protocolo com ordens templárias que vai tornar CITA no “mais importante repositório mundial sobre a Ordem do Templo”
O Município de Vila Nova da Barquinha celebrou um protocolo com duas ordens templárias – a Ordo Supremus Militaris Templi Hierosolimitani Universalis (OSMTHU) e a Ordre Sovereign et Militaiire du Temple de Jerusalem (OSMTJ) – a fim de declarar o município e o Centro de Interpretação Templário de Almourol (CITA) como Lugar Internacional de Interesse Cultural Templário.
A proposta de celebração de protocolo veio a reunião de Câmara no dia 9 de outubro e mereceu parecer positivo do executivo.
A vereadora Marina Honório explica que a iniciativa resulta da associação da OSMTHU e da OSMTJ e pretende também que Vila Nova da Barquinha seja sede de “um evento anual do tipo Congresso Internacional e recomendação de destino de acervos bibliográficos e objetos que possam enriquecer o CITA como referência internacional incontornável sobre a Ordem do Templo e suas influências culturais em todas as épocas”.
Como sinal de arranque desta colaboração, Fernando Freire explicou que ambos os ramos da Ordem aprovaram já diversas iniciativas que têm como objetivo encorajar colecionadores, arquivos e donos de bibliotecas a fazer doações e a tornar o CITA até 2021 no “mais importante, completo e extensivo repositório e acervo bibliográfico mundial sobre a Ordem do Templo”.
Da parte da OSMTHU, uma das iniciativas passa pela negociação da passagem do Arquivo do Templo, constituída por múltipla documentação original relativa à Chancelaria Internacional e ao Secretariado da Aliança Federativa Internacional desde 1988, bem como objetos e arquivo diverso, sob empréstimo à localidade de Sória, Espanha desde 2007, para o CITA em Vila Nova da Barquinha.
Outra das iniciativas a ser tomada pela OSMTHU é designar o CITA como a “instituição à guarda do qual será entregue a atualização do Arquivo da Ordem, composto pela documentação oficial produzida pela Chancelaria Internacional anualmente” bem como da “adição de peças documentais históricas, acervos bibliográficos e objetos de interesse arqueológico, académico ou museológicos que a esta possam ser doados”.
A OSMTHU vai também [convidar a Grão Priorado de Toledo da OSMTH a] oferecer uma réplica forjada, segundo as regras tradicionais, da espada do cruzado Godofredo Bulhões, símbolo do contexto histórico que proporcionou o surgimento da Ordem do Templo.
Já a OSMTJ contribuirá com o depósito de uma coleção bibliográfica temática de relevo bem como um extenso arquivo documental sobre a atividade da Ordem na última metade do século XX.
Para além das iniciativas em termos de Arquivo e Biblioteca, o protocolo prevê também trocas culturais, através do empréstimo e exposição de peças específicas.
Por fim, esta colaboração pretende também a realização de uma Conferência Internacional. Um “evento anual de âmbito internacional a decorrer em 2020, 2021 e 2022”, conforme explicou o presidente da Câmara de VN Barquinha, Fernando Freire.
O local escolhido para o evento anual será o CITA, cuja organização, programação e promoção será responsabilidade das duas ordens envolvidas no protocolo.
Recorde-se que o Centro de Interpretação Templário de Almourol foi aberto ao público em novembro de 2018 e é um centro pioneiro no que respeita à Ordem do Templo em Portugal, dotado de um conjunto relevante de recursos que incluem um espaço para exposições, auditório e biblioteca temática.
Por Ana Rita Cristóvão, antenalivre.pt
Manuel J. Gandra, o curador da exposição “O Império do Divino Espírito Santo no Médio Tejo”, fez algumas revelações inéditas sobre as suas investigações acerca do tema, durante a inauguração no Centro de Interpretação Templário Almourol (CITA), de Vila Nova da Barquinha, no dia 9 de junho.
O investigador revelou que 12 dos 13 concelhos da região do Médio Tejo “estão repletos de memórias do Império do Espírito Santo”. Excluiu apenas o Entroncamento por ser um concelho recente.
Para Manuel Gandra, a exposição sobre o Espírito Santo agora inaugurada “aparentemente é alheia à temática Templária”, mas “na realidade o tema Templário e a exposição são duas faces da mesma moeda”.
Na conferência de apresentação do catálogo que antecedeu a inauguração da exposição, o investigador sublinhou que “os Templários tinham objetivos materiais mas também espirituais que passavam pela criação de uma humanidade fraterna”.
“Este território, que era sobretudo Templário, tinha já essa componente espiritual presente mas tornou-se mais evidente quando entrou na história a Ordem de Cristo e adotou para si o Império do Espírito Santo”, explicou Manuel Gandra.
Já na exposição, que ocupa um dos corredores do CITA, os visitantes puderam apreciar medalhas, imagens, cartazes, livros antigos, entre uma série de objetos e documentos relacionados com o tema. Da região há referências a festas do Divino Espírito Santo em Sardoal, Alcanena e Meia Via, mas o destaque vai para a Festa dos Tabuleiros de Tomar.
Três das vitrinas estão preenchidas com objetos relativos ao culto do Divino Espírito Santo nos Açores, no Brasil e na América do Norte.
Manuel Gandra dispõe de muito mais peças sobre o tema mas dada a limitação de espaço teve de ser feita uma seleção criteriosa. No ar ficou a perspetiva de uma outra exposição.
Depois de agradecer a “colaboração inexcedível” de Manuel Gandra na exposição, o presidente da Câmara de Vila Nova da Barquinha falou do “projeto arrojado” do CITA numa lógica de identidade do território transversal a todo o Médio Tejo.
Fernando Freire recordou que existem no concelho dois castelos templários: Almourol e Zêzere, sendo que deste último há apenas alguns vestígios.
“Já está feito o levantamento de uma muralha medieval que se encontra a nascente”, e “gostaríamos de, no próximo ano, fazer escavações arqueológicas no local”, anunciou o autarca.
Referiu-se ainda à existência de um cais Templário junto ao rio Zêzere, levando o edil a acreditar que foi ali “que se iniciaram os descobrimentos portugueses”.
Também para Manuel Gandra “a expansão marítima portuguesa começou a partir do Zêzere e de Almourol, portanto, do que é hoje Vila Nova da Barquinha”. Foi o Comendador de Almourol Frei Gonçalo Velho quem descobriu as Ilhas de Santa Maria e de S. Miguel (Açores) que inicialmente se chamavam Almourol e Cardiga, segundo o investigador.
E terá sido desta região do Médio Tejo e nessa altura que o culto ao Divino Espírito Santo chegou aos Açores e depois às Américas.
A exposição “O Império do Divino Espírito Santo no Médio Tejo” vai estar patente até ao final do ano podendo ser visitada de segunda a sexta-feira das 9h00 às 12h30 e das 14h00 às 17h30 e aos sábados, domingos e feriados, das 10h00 às 13h00 e das 15h00 às 18h00.
in mediotejo.net por José Gaio
Por Rádio Hertz
IMPÉRIO DO DIVINO ESPÍRITO SANTO – VILA NOVA DA BARQUINHA 2019
A few weeks ago, while leading a pilgrimage tour to Israel, I couldn’t wait to bring the group to one of the greatest museums in the world: the Israel Museum in Jerusalem. Packed with artifacts from the biblical period, it’s a treasure trove for anyone interested in the material remains of salvation history.
The museum also houses one of the more important archaeological finds of recent years: an artifact that has bolstered our confidence in the veracity of the Old Testament accounts of the kingdom of David, his son Solomon, and their successors.
Biblical “minimalists” had long contended that King David did not actually preside over a kingdom that originated circa the tenth century B.C., as the Bible states. Indeed, these scholars alleged that David, Solomon, and in fact the entire line of Davidic kings chronicled in the Old Testament, are nothing more than fictional characters invented by the writers of the Hebrew scriptures.
In favor of the “minimalist” argument was the lack of any evidence of David’s existence outside the Bible.
But here’s where archaeology came to the rescue. During the 1993-94 excavations at Tel Dan, in northern Israel, a stele (a stone slab bearing an inscription) was unearthed. Made from basalt, a volcanic rock plentiful in the region, it bears an account of a military victory. Scholars have postulated that the inscription commemorates an Aramean king’s defeat of Israelite forces. It may have been commissioned by Hazael or Ben-Hadad III, his son (cf. 2 Kings 10:32, 13:3, 22; 2 Chron. 22:5).
The key line on the monument, the stunning find, is the mention of the “House of David.” There it was, written in stone—independent confirmation of David’s existence and of a line of kings so powerful that defeating armies from this “House” warranted a public brag of sorts on this stele, for all passersby to read and marvel at.
Analysis of the stele dates it to the mid-ninth century BC, right around the time when, according to Scripture, David’s dynasty would have been flourishing. It appears that the stele was broken by the Israelites after they recaptured the area some time later, and was eventually repurposed into building blocks for the city wall.
After this discovery, as chronicled by Craig Evans, the minimalists changed their approach. “Okay, okay,” they admitted, “maybe David existed after all. But he was a nobody. A local tribal chief, at best, certainly not the originator of the vast, Iron-Age kingdom described in the Old Testament.”
At this point, faced with what seems like special pleading, one is tempted to respond like Jerry Seinfeld: “Really? Really?”
But don’t despair—again, archaeology is our friend here.
First of all, if David had been merely a small-time local yokel, what on earth were his descendants doing fighting battles all the way up north, near the modern-day border that separates Israel and Syria, far from his allegedly tiny operation in Jerusalem?
Also, a vast, centralized complex of buildings—in all likelihood, a government compound—has been unearthed in the Old City of Jerusalem, and can be seen on tours today. It’s located in what’s known as the “City of David” and dates to approximately the tenth century B.C.; once more, the time when Scripture says that David and Solomon were establishing their empire. Again, this seems fairly excessive if we’re talking about an insignificant tribal chieftain, but it does fit the biblical narrative of David’s expansive realm.
To this our minimalist might say, “I’ll grant you that David existed, and perhaps he did preside over a significantly large kingdom, but we still can’t trust what the Bible says about him. The people of David’s time would not have been significantly literate enough to record his exploits or those of his descendants”.
This last objection is at least partially answered by—you guessed it—yet another archaeological discovery. In 2008, an ostracon (an inscribed piece of pottery) dating to the tenth century B.C. was disinterred at the ancient fortress city of Khirbet Qeiyafa, which was the only fortified Judahite city during the reigns of David and his predecessor, King Saul (in fact, the Qeiyafa ostracon is the only extant relic that mentions Saul).
The famed French epigrapher Émile Puech regards the inscription as the earliest writing narrating the transition of Israel from a people ruled by judges into a kingdom. It shows that the people living around David’s time were literate, and in fact, more than capable of recording (and passing on) the annals of David’s dynasty, such as we see in the biblical books of Kings and Chronicles.
The Tel Dan stele and the Qeiyafa ostracon are just two examples from the multitude of archaeological discoveries in Israel that have bolstered our understanding of, and in many cases substantiated the reliability of, biblical records of history. Since only roughly five percent of all biblical sites have been excavated to date (which is unbelievable considering how much has already been found), It’s truly exciting to think of how many more such finds may be unearthed in the years to come.
by Cale Clarke, in catholic.com
When the magnificent Cathedral of Our Lady (Notre Dame) in Paris caught fire earlier this week, the world was mesmerized by the apparent destruction of such an historical and holy edifice—one of the most widely recognized and frequently visited structures in the world.
Although the soaring Gothic cathedral is well known, until recent events relatively few people knew that it has been home to the holy relic of the Crown of Thorns worn by Christ during his Passion. The destructive fire sharpened the world’s focus on the cathedral, Paris, and the Catholic Church at the beginning of the holiest week of the year and, in God’s own providential way, made more widely known the existence of this singular relic.
It has also aroused skepticism and questions. How did one of the central relics of the Passion end up in the capital of France? How do we know this relic is authentic? Isn’t it more likely some pious myth?
The story of the arrival of the crown in Paris is a dramatic tale of the sacking of a majestic city, a bankrupt empire, and a saintly monarch desirous of manifesting leadership of Christendom in medieval Europe.
Three of the four Gospel narratives record that Jesus, during his Passion, was crowned with thorns by Roman soldiers (Mark 15:17, Matt 27:29, John 19:2, 5). However, documentary evidence for the crown’s whereabouts after the Crucifixion are scarce until the fifth century, when the Gallo-Roman bishop St. Paulinus of Nola (354-431) referenced the relics of the crown and the cross in his writings. A century later, the Roman senator and later monk Cassiodorus (c. 490-585) mentioned the relic of the crown of thorns in his commentary on Psalm 86.
Another sixth-century reference is found in the travel diary of the anonymous Pilgrim of Piacenza, a Christian from Italy who went on pilgrimage to the Holy Land, who wrote, “There is in that church [the basilica Church of Hagia Zion] also the crown of thorns with which the Lord was crowned.” From the sixth to the tenth centuries, there are reports of the distribution of thorns from the crown to various persons including St. Germanus (c. 469-576), the bishop of Paris; Charlemagne (742-814), king of the Franks and holy roman emperor; and the Anglo-Saxon king Æthelstan (894-939). It is believed that sometime in the mid-eleventh century the crown was transferred from Jerusalem to Constantinople, where it remained for nearly two centuries.
In the thirteenth century, Robert de Clari (1170-1216), a French warrior who participated in the Fourth Crusade (1201-1205), provided a description of his Crusade activities. He describes in his chronicle the multitude of precious objects and sacred relics contained within the majestic city of Constantinople:
Within this chapel were found… two pieces of the true cross… two nails that were driven through the midst of his hands and through the midst of his feet. And there, too, was found the blessed crown wherewith he was crowned, which was wrought of sea rushes, sharp as dagger blades.”
The Fourth Crusade, in 1204, resulted in the sack of Constantinople, which Pope Innocent III (r.1198-1216) condemned, and the establishment of a Latin Empire (called “this new France” by Pope Honorius III and colloquially known as “Romania”) that lasted until 1261. The Latin Empire faced significant challenges in its short existence, including the presence of exiled Byzantines, who wanted their imperial capital back, and a lack of western military manpower. Many westerners left the Holy Land and settled in Latin-controlled Constantinople, which ultimately weakened Christian-controlled territory in the Latin East (Acre, one of the last major Christian cities in the Holy Land, fell to a Muslim army in 1291).
The last Latin emperor to rule in Constantinople was Baldwin II (r. 1228–1273), who was also the only Latin emperor born in the city. Faced with significant financial difficulties, Baldwin embarked on a tour of western Europe in a recruitment campaign for men and money. While in France, Baldwin received word that his barons had borrowed money from the Venetians and used the crown of thorns as collateral. He begged King St. Louis IX(1214–1270) to help him repay the loan to prevent the transfer of the precious relic to Venice. In return, Baldwin promised to gift the crown of thorns to Louis.
The saintly monarch envisioned France as a new Holy Land, and what better way to manifest that vision than with possession of the relics of the Lord’s Passion. The king earnestly believed that the offer from Baldwin was providential and agreed to provide the funds to the young emperor. King Louis sent two Dominicans (Jacques and André), one of whom had spent time in Constantinople and could verify the authenticity of the relic, with a royal letter to the imperial city. The royal messengers arrived on June 17, 1238, one day before the loan’s due date. The Venetians, disappointed that the prized relic would not permanently reside in their city, honored the king’s payment with the condition that Louis allow the crown to travel to Venice for a period of veneration by the inhabitants of the republic. Louis agreed to the request, and, in 1239, the crown was transported across the sea to Venice, where it was received with much adulation.
That same year, the relic began the overland journey to France. Miraculous occurrences were reported during its journey to Louis’s kingdom, including weather phenomena wherein no rain fell when the relic was transported by day but torrential rains when it was safely inside at night. The king planned to accompany the crown into Paris (along with his mother, brothers, several bishops, barons and knights), meeting it ninety miles away at the town of Villeneuve-l’Archevêque.
From there, the king and his entourage began a penitential procession to Sens, which welcomed the relic with great fanfare. Clerics brought out the city’s collection of saint relics to welcome the crown amid the ringing of church bells and the sound of organs. The relic’s journey of continued via the Yonne River from Sens to Vincennes over several days. As they neared Paris, Louis and his brother Robert carried the crown of thorns into the city barefoot, each wearing a single tunic. Once inside the city, the king took the crown to Notre Dame Cathedral for a brief period before its arrival at the royal palace, where it was placed in the Chapel of St. Nicholas.
Recognizing that such a holy relic should not remain in a small palace chapel, King St. Louis IX ordered the construction of a special chapel on the Île de la Cité, near Notre Dame. The Gothic style chapel, known as Sainte-Chapelle (Holy Chapel), containing fifteen exquisite stained glass windows that depict 1,113 scenes from the Bible, was consecrated on April 26, 1248.
The crown of thorns remained in Sainte-Chapelle for over 500 years until the French Revolution, which saw the crown removed to the National Library for several years until the archbishop of Paris received it back with the signing of the Concordat of 1801 between Napoleon and Pope Pius VII. Subsequently, the crown was placed in Notre Dame. Encased in a jeweled rock crystal reliquary and containing only a circlet of rushes and no thorns, the relic was displayed on First Fridays of the month and Fridays during Lent, including Good Friday when the faithful were allowed to venerate it.
Although the fire destroyed the spire and wooden roof of the almost 900-year-old cathedral, a courageous priest, Fr. Jean-Marc Fournier, rescued the crown, along with other holy relics and the Blessed Sacrament, from the blaze. Let us hope and pray that the renewed interest and knowledge of Notre Dame Cathedral and the crown of thorns caused by the great fire of 2019 might bring a resurgence of faith to France—the Eldest Daughter of the Church—and the whole world.
by Steve Weidenkkopf in catholic.com