Last Supper: What Wine Was Served at Jesus and the Apostles’ Final Meal?

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The Bible offers a pretty comprehensive answer to the question ‘WWJD?’: what would Jesus do? But, as Christians observe Easter and the Last Supper another question arises: what would jesus drink?

To answer this question, the location and timing of the final meal that Jesus had with his disciples before he was crucified is key. And three of four of the accounts of Jesus’ life in the Bible – known as the Gospels – suggest that it took place on the last Thursday celebration of Passover in around AD 30,  Father Daniel Kendall, Professor of Theology and Scripture at the University of San Francisco told wine app Vivino.

“Unlike John the Baptist, Jesus drank wine,” explains Father Kendall, adding: “From the descriptions it was most likely a Seder meal. Since it was and is the most important of Jewish feasts, wine would have been part of the festivities.”

While grape varieties may not have been named and identified as they are now, wine had been made in this part of the Middle East since around 4000 BC.

Archaeological evidence suggests that around the time of the last supper, rich, concentrated wines were popular, says Dr Patrick McGovern, Adjunct Professor of Anthropology at the University of Pennsylvania and director of Biomolecular Archaeology Project for Cuisine, Fermented Beverages and Health at the University of Pennsylvania Museum in Philadelphia.

In Judah more specifically – near Jerusalem where the Last Supper is said to have taken place – archaeologists have found a jar inscribed with: “wine made from black raisins”. This means that winemakers may have used grapes dried on the vine or in the sun on mats to create sweet, thick drinks. At sites nearby in the region, jars labelled “smoked wine” and “very dark wine” have also been found.

While it was common to water down wine at the time, there was a taste in Jerusalem for rich, concentrated wine, according to Dr McGovern.

Spices and fruits – including pomegranates, mandrakes, saffron and cinnamon – were used to flavour such wines, and tree resin were added to help preserve them. So, the wine drank at the Last Supper, then, might resemble the mulled wine some of us drink at Christmas.

Today, comparable bottles would include Amarone, which is made in Northern Italy with grapes dried on straw mats.

While it’s unclear exactly which wine Jesus drank at the last supper, Dr McGovern jokes: “If someone can find me the Holy Grail and send it to my lab, we could analyse it and tell you.”

in The Independent


The historical reality of the Templars of ‘The Da Vinci Code’ and ‘Assassin’s Creed’

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The planning was meticulous. Signed and sealed, laden with accusation and instruction, the letters were sent by the king to local authorities throughout his realm. They were to act exactly one month later, simultaneously and at the crack of dawn — on a Friday the 13th, as it happened. The targets were unaware of what lay in store, their leader even spending time with the king and seeming to enjoy his favor. The hour came, and armed men launched their surprise, summarily carrying off hundreds to the king’s dungeons, and many ultimately to their deaths. It was a performance reminiscent of a Stalinist purge or Hitler’s Night of the Long Knives.

The year was 1307, and the month was October. The king was Philip IV of France. And his victims were all members of the order of “the Poor Fellow-Soldiers of Christ and the Temple of Jerusalem,” better known as the Knights Templar — or simply the Templars. Over a period of two centuries, this charitable and military order of Crusaders had grown in power and wealth. At a stroke, and with the acquiescence of a weakened pope, Philip destroyed the order, imprisoning its leaders and burning many at the stake. “God will avenge our death,” said James of Molay, the last Grand Master, as he faced the flames on an island in the Seine.

And, in a way, God has. The Templars live on in popular culture — from the video game “Assassin’s Creed” to Dan Brown’s “The Da Vinci Code.” Philip IV does not.

Dan Jones, the author of well-regarded histories of the Plantagenets and the Wars of the Roses, obviously gives no credence to the conspiratorial fantasies that have been spun around the Templars over the years. No, they do not guard the Ark of the Covenant or the Holy Grail, and never did. No, a surviving remnant does not protect the identities of the descendants of Jesus and Mary Magdelene. No, the order does not secretly run the world — that’s the Trilateral Commission or maybe Skull and Bones. In “The Templars,” Jones relegates this curious afterlife to an epilogue. His aim is to present a gripping historical narrative, and in this he succeeds.

The raw material is rich. Founded by a French knight in 1119, after the successful First Crusade, the Templars began with a mission to protect throngs of pilgrims now traveling to the Holy Land. The members of the order wore white robes with a distinctive red cross, embraced personal poverty and lived according to a regime codified by the great Cistercian abbot Bernard of Clairvaux. A papal charter was followed by a papal decree granting the Templars an exemption from taxes and local laws, effectively creating a transnational entity whose members could go anywhere. As Jones describes it, the order comes across as a combination of Blackwater, Goldman Sachs, Kroll International, FedEx, Fort Knox, Bechtel and, well, the Red Cross.

The financial acumen of the Templars was considerable. In the post-“Da Vinci Code” era, visitors to London often make their way to the Temple Church, between Fleet Street and the Thames, built in the mid-12th century. The circular nave — typical of Templar churches — is the oldest part of the structure and was used as a repository by English nobles and by the Crown itself. “By the 1240s,” Jones writes, “the order was providing diverse financial services to some of the richest and most powerful figures across Christendom.” The Templars “guaranteed debts, ransomed hostages and prisoners of war on credit, and could arrange very large loans — such as the one made in 1240 to Baldwin II, the emperor of Constantinople, and secured by his very own fragment of the True Cross.”

The order’s military record was mixed. In 1187, an army of Templars and others, under King Guy of Jerusalem, was surrounded and slaughtered by the sultan Saladin in his successful campaign to restore Palestine to the Muslim fold. Saladin had played his hand skillfully: stopping up wells even as he enticed the Christians farther into the searing flats; pausing long enough to allow dehydration to take its toll; then moving in for the kill. Some 200 Templars were captured, and Saladin beheaded them all.

That was an unhappy episode, but the Templars had another century of influential life in front of them, until that Friday the 13th in 1307. Philip IV was pious, paranoid, unscrupulous and mercurial — and deeply in debt to the Templars. It was all too easy to manufacture charges of heresy, blasphemy and sexual depravity: urinating on the cross, having sex on the altar — the usual allegations. The power and secretiveness of the Templars only fueled the charges. The decisive blow was struck in France, but within a few years the Templars were extinct throughout Christendom, except in the popular imagination.

“The themes of the Templar story resonate powerfully today,” Jones observes. He rightly does not pontificate about this and draws no specious parallels, but the reader can’t help recognizing familiar territory. There is the preoccupation in the West with what we now call the Middle East. Religions collide and atrocities abound. Cries of “Allahu akhbar” pierce the din of battle. The power of states is threatened, or seen to be threatened, by unaccountable forces with global tentacles. Information is unreliable and easily manipulated, allowing conspiracy theories to take root and spread.

Nothing is left of the Templars except words on parchment and ruins in stone. An older crusading order with certain similarities, the Knights Hospitaller, does still exist, after a fashion — its genetic progeny are the Knights of Malta. They have a palatial headquarters on the Aventine in Rome. They have a papal charter and enjoy quasi-sovereign status. They can issue their own passports. They maintain diplomatic relations with a hundred countries. And, like the Templars, they do not rule the world.

By Cullen Murphy in The Washington Post

The real human history behind Game of Thrones

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MODERN authors don’t have to look far for inspiration. Often, it’s right there on their shelves in learned tomes of history.

Some of the stories are truly fantastic. Others are simply amazing examples of human behaviour.

Dr Katie Barclay of the Adelaide University school of History and Politics says she finds the use of history in popular modern fiction fascinating.

“These are clearly engaged with much of the historic literature, particularly for the medieval period,” she said. “And, as a historian, you watch it, and you’re constantly thinking ‘yeah that’s good’, and ‘no, that wouldn’t happen’, except it’s fantasy so you can’t get annoyed!”

Dr Barclay points out that history and fantasy have had a long and close relationship: The first novels were called “histories” and purported to be based on real events.

“They often were,” Dr Barclay said, “at least to the level that they featured real historical characters if re-imagined to suit the sensibilities of the era”.

And such “re-imagining” is central to the history-fantasy link. The same story is often retold in different ways over hundreds of years, with each incarnation pitched at the tastes and expectations of a new generation, she said.

“But the most inspirational tales for modern writers and audiences are not necessarily those based on the most outlandish stories or supernatural events, but those that relate to unexpected human relationships.”

Here’s just a sample of some of the most eye-catching historical sources you may recognise in popular books, films and television shows.

CAUTION: There are some Game of Thrones spoilers ahead. You’ve been warned.


The “Red Wedding” episode from Game of Thrones had fans in shock, with several characters cut down. However there is a precedent — clan-based slaughter in the north of Britain.

“The Scottish ‘Red Weddings’ linger in the historical imagination because of what it says about betrayal and loyalty and human relationships, and because they wiped out whole families, not just because they are bloody,” Dr Barclay said.

The brutal slayings, while not weddings, were regarded as particularly heinous as they breached strict moral codes of hospitality.

In 1691 a terrible betrayal saw most of the key members of clan MacDonald massacred.

The Scottish clans had been summoned to produce a signed document swearing allegiance to King William of Orange. The MacDonald clan, delayed through a series of misfortunes, delivered their oath several days “too late”.

Several months later, a troop of 120 men under the king’s Captain Robert Campbell arrived at the MacDonald’s estates in Glencoe and claimed shelter from the harsh weather.

Hospitality was duly offered, but, after a fortnight of enjoying the MacDonalds’ food, drink and card-games, the soldiers slew about 40 of the clan as they slept in their beds in what would become known as the Glencoe Massacre. The 40 or so women and children that escaped died of exposure.

An earlier, similar, massacre has gone down in history as “The Black Dinner”.

In 1440 the young Earl of Douglas (traditionally called the Black Douglas), 16, and his younger brother David were invited to dine at Edinburgh Castle with 10-year-old king James II.

The story goes that the young nobles were getting along like a house on fire, enjoying food, entertainment and each other’s company until deep into the evening. Suddenly, legend has it, the severed head of a black bull was dropped on the dining table.

The two Black Douglas boys were dragged outside, given a mock trial, and beheaded.

The young king was not likely to have been to blame. The Chancellor of Scotland, Sir William Crichton, had issued the invitations as he felt the Black Douglas clan had grown too powerful.


If “Smaug” the dragon from J.R.R. Tolkien’s The Hobbit gets your blood racing, imagine what impact the real thing would have had on medieval Europe.

The only encounter with a “dragon” recorded in history happened on the Mediterranean island of Rhodes in the 1340s. The question is, what was the beast really — a crocodile? A giant lizard?

According to the Order of St John’s archives, the beast had established a lair to the south of the fortified city of Rhodes. There, it had begun preying on the local livestock and maidens.

Several Knights Hospitaller are said to have set out to prove their valour by tackling the dragon. After they failed to return, the Order’s Grand Master firmly ordered a stop to such expeditions.

One, however, ignored the order. The French knight Dieudonne de Gozon decided to take on the beast personally. He gathered as many descriptions as he could of the animal from the country folk who had seen it and built a scale model.

He then trained his dogs to attack the creature and practised angles from which he could attack it with his sword and lance.

Once confident, he sallied forth into the countryside and slew the dragon. He was then summarily expelled from the Order for disobedience.

But the public outcry from the peasants about how poorly their hero had been treated soon saw “the Dragon Slayer” restored to the Order and he ended up becoming Grand Master himself in 1346.

“The Rhodes story is not the only crocodile as dragon story going around,” Dr Barclay said. “There is one for St George too — only the crocodile got to Essex! We don’t really know if it was a crocodile, that’s just what a 19th Century scientist thought when he saw a skull in Rhodes that they claimed belonged to the dragon. Given that selling relics was big business during the medieval period and there was 600 years for a ‘dragon skull’ to go missing, decompose (or never exist in the first place) and be replaced with that of a crocodile by an entrepreneurial relic salesman, we don’t really know the truth here. Maybe there really was a dragon!”


There is a reason why the likes of the Tudors keep appearing in books and on our screens. Many were truly awful people from absolutely horrible families.

“Games of Thrones is fascinating,” Dr Barclay said, “not just because of the gruesome deaths and sex, but because these are families defending lineages, committing incest, being wiped out in a single generation.

“We get behind the families because of their relationships to each other, not just because they have dragons.

“Wendy Moore’s Wedlock (a tale described by The Independent as a “misery memoir” of how Georgian Britain’s worst husband met his match; it is “crammed with corrupt surgeons, questionable chaplains, fallen women and gossips”) is also fascinating because of the manipulative and abusive relationship between husband and wife. Then there was Georgina, Duchess of Devonshire — which became the movie The Duchess — a story about a dodgy threesome.”

There is also the true story of James Annesley, the heir to the estate of Anglesea. He was abducted as a child in the 1730s and sold into slavery in the Caribbean. He managed to escape in his late teens and returned to Britain to discover his uncle had inherited his estates. He won the first trial, but died during a drawn-out 10-year appeals process. This inspired stories such as Memoirs of an Unfortunate NoblemanPeregrine Pickle and The Wandering Heir.


The magic of a glittering, all-dominating sword is a powerful icon of hope and victory. In the case of magic swords, it may be an idea burnt onto our cultural heritage by history.

Some say the legend of Excalibur could have been born from the impact a high-quality Roman sword would have had if it had survived into the Dark Ages of Britain. Such a refined, well-made and strong weapon could indeed win almost magical status among its enemies.

This is likely what happened some centuries earlier, as the Bronze Age collapsed before the onrushing Iron Age. The new grey metal swords cut through bronze as if it was butter. Whole armies could fall in the face of a smaller band of iron-equipped men.

Iron’s impact was not just felt on the battlefield. The entire economy and social structure of Europe was turned on its head as it shifted away from bronze to the tougher, easier, more common metal.

Even the story of pulling Excalibur from the stone may be a cast-back to a long-forgotten time. Bronze blades were cast in moulds of stone before being pulled out and polished.

Iron was to experience a similar revolution when the refinement of steel emerged. It’s an arms race that has never ended. And each age would most likely have had its own “Excalibur”.

But such magic-history links are rare, Dr Barclay said.

“The ‘magical’ element of fantasy allows us to set aside our practical concerns (’that wouldn’t happen’) and go with the story (‘it isn’t real, so that’s fine’), despite the fact that what drives the story could often happen without the magical elements,” Dr Barclay said.


The romantic notion of a band of outcast warriors living on the fringes of civilisation who have taken a binding oath to protect the ignorant and ungrateful people they left behind is a common one.

It was no less popular when it was a reality.

The Knights Templar are well known for their supposed mystical secrets and the staged trial that accused them of such. But their real purpose also has passed into legend.

In the early 1100s, a small band of knights resolved to police the roads of the newly captured Holy Land for pilgrims making the dangerous journey from Europe.

To save their souls and prove their devotion the knights adopted the rigid rules and lifestyle of monks, with the added responsibility of protecting Christendom from all its enemies.

The idea spread like wildfire: Soon every second son in Europe was clambering for permission to win glory (and a secure lifestyle) within a rapidly expanding network of farms, forts and fleets all designed to feed equipment, knights and soldiers to a distant chain of castles protecting Jerusalem and the Holy Land.

Many other Orders sprung up, imitating the idea: The Hospitallers and the Teutonic Knights were among the largest.

However, the trials and tribulations of the hot and volatile Holy Land soon caused the chivalric dream to lose much of its gloss. As such, many in the later ranks of the Templars were drafted from “grey knights” who had committed crimes or lost the support of their lords. In return for their service, these warriors were promised the limited freedom the Order offered — as well as a chance to fight, pursue a career and save their souls.


In fact, it’s already been. Several times.

We’re talking weird seasons that last for years — not the typical annual event.

In 536AD a 10-year winter kicked off in the Northern Hemisphere. Scribes in Europe and Asia reported bitterly cold conditions that seemed to never end. The sun was darkened, they said, and remained “small” even into the depths of summer.

Famine, war and plague quickly followed as crops failed and hungry hordes started streaming south.

Tree rings and ice core samples have since confirmed these events and tied the decade-long winter to the eruption of a supervolcano in El Salvador. But many academics consider that is in itself not enough to explain the duration of this winter. Some say Earth may have also passed through Halley’s Comet’s dusty tail.

Another unusual winter struck Europe in 1816. Known as “The Year without Summer”, hunger once again quickly swept across Europe as crops shrivelled up.

This event has been tied to the 1815 super eruption of Mount Tambora in Indonesia. The dust in the upper atmosphere from this eruption produced an average 1C drop in temperatures worldwide.

From Game of Thrones to The Narnia Chronicles, myth continues the reality.

in news.com.au

Prior Bryant Jones – Conference – Dighton Rock (Video)

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Fr+ Bryant Jones, Prior of the United States OSMTJ sent us the link to his Conference at the Dighton Rock Museum. I hope you enjoy.

«Toledo fue la única ciudad templaria de España»

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El joven investigador y escritor José Manuel Morales (Córdoba, 1981) ha acudido este jueves a Toledo con su tercer ensayo sobre temas históricos y de misterio debajo del brazo. En esta ocasión, se sumerge en la historia del Orden del Temple con su libro «Templarios: Claves ocultas en catedrales góticas, vírgenes negras y la búsqueda del Santo Grial en España» (Ediciones Luciérnaga). Una obra que ha presentado en la Biblioteca de Castilla-La Mancha junto al también investigador y colaborador de Cuarto Milenio Luis Rodríguez Bausá y Juan Luis Alonso, autor de la web leyendasdetoledo.com.

-Los templarios es uno de los temas más manidos de la historiografía. ¿Qué aporta de novedoso su libro?

-Aunque a mí me encargaron un ensayo, «Templarios» no es un estudio de investigación al uso, ya que hay muchas obras sobre este tema y la época medieval. Yo me he alejado del libro clásico y ofrezco al lector, tanto al que se acerca a esta temática por primera vez como al docto en la materia, una aventura y un viaje en primera persona por las iglesias y fortalezas con huellas templarias, todo ello de forma novelada, aunque no deja de ser un ensayo.

-¿Por qué cree que los templarios tienen tanto poder de atracción entre los lectores y el público en general?

-Por un lado, porque creo que todos los seres humanos tenemos simpatía por las minorías perseguidas. En el caso de los templarios, fue una organización que creció de manera meteórica, luego fueron perseguidos de forma injusta y tuvieron un final muy romántico. Además, a esta orden se la ha relacionado siempre con los temas más fascinantes del medievo, como los últimos caballeros medievales, la construcción de las catedrales góticas, las vírgenes negras o reliquias como el Arca de la Alianza, el Santo Grial y la Mesa del rey Salomón.

-¿Qué hay de cierto en muchos de los mitos y leyendas que se asocian a esta orden?

-Yo soy de los que opina que toda leyenda tiene un poso de realidad. Para la investigación de la Orden del Temple, aunque gran parte de la documentación no se conserva, ha habido que rellenar las lagunas históricas echando mano a las leyendas, siempre separando el grano de la paja, pero está claro que cuando el río suena agua lleva.

-¿Y cuál es el misterio de su fulgurante ascenso y de su no menos repentina disolución y persecución?

-Quizá, lo más llamativo sería pensar que encontraron el Arca de la Alianza y relacionar la eclosión del arte gótico -surgido alrededor de 1130- con el ascenso de los templarios y, cuando la Orden del Temple es disuelta, este estilo artístico desaparece. Por eso, la hipótesis que yo lanzo en el libro es que encontraron este valioso objeto que les hizo poderosos a ojos del Papa, de monarcas y nobles, además de permitirles el acceso a cierta información para aplicar la geometría sagrada a los templos que ellos mismos financiaron.

-Francia es quizá el país donde las huellas templarias son más claras. Pero, en su expansión, llegaron hasta España. ¿Qué les trajo hasta aquí?

-Los templarios vinieron por dos motivos. Por un lado, su razón fundacional era proteger a los peregrinos que acudían a Jerusalén y, en el caso de España, este papel lo desempeñaron en torno al Camino de Santiago. Y, por otro lado, fue importante su labor en la Cruzada contra los territorios musulmanes en la Península Ibérica, como en el caso de la batalla de las Navas de Tolosa en 1212 o en la conquista del valle del Guadalquivir bajo el amparo del rey Fernando III El Santo.

-Toledo tuvo un gran papel para ellos. ¿Por qué?

-Toledo es uno de los lugares de la Península Ibérica con más huellas de la presencia de la Orden del Temple. Además, tiene una peculiaridad, ya que las encomiendas templarias habitualmente se situaban alejadas de las ciudades, pero Toledo fue la única ciudad con presencia templaria de España por así decir.

in ABC.es


Cómo ser neotemplario hoy y la búsqueda espiritual en Occidente

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NOTA previa de A. Almazán:
Este texto forma parte de la conferencia pronunciada por frey Patrick Emile Bracco en Sigüenza dentro de los actos conmemorativos del 880 Aniversario de la fundación de la Orden del Temple, año de 1998 de la era de Cristo; actos organizados por el Gran Priorato Español de la Orden Soberana y Militar del Temple de Jerusalén (OSMTJ). En esta reunión estaban presentes los grandes priores de España, Portugal, Escocia y Escandinavia. Asimismo había delegados de los prioratos de Hungría, Inglaterra, Francia y Alemania.
Patrick Emile Bracco era, a la sazón, comendador y nuncio de la OSMTJ de España en Francia, Apoderado de la Comendadoría de las Tierras Ocitnas, y representante en Niza, París, Montpellier, Toulon y Limoges-Poitiers.
En nuestra opinión el espíritu rector de esta disertación de Bracco plasma lo que diversos investigadores del Temple y del neotemplarismo francmasónico estiman lo que posiblemente latía en los auténticos y orales (no escritos) “Estatutos Secretos del Temple”.
Obsérvese la crítica que realiza a muchos grupos neotemplarios e incluso a miembros de la propia OSMTJ no inmersos en ese “espíritu templario” que él expone. Asimismo véase su reiterada insistencia en la subsistencia de un esoterismo cristiano en el seno del Temple y de su constante tener presente a Dios, a Gloria de cuyo Nombre el Temple elevó su divisa y acción.
La conferencia tuvo lugar el 1 de octubre, víspera de San Saturio. Reitero, por mi parte, que nunca he formado parte de ninguna asociación neotemplaria, aunque como periodista especializado en estos temas he asistido a algunas celebraciones neotemplarias como invitado e incluso conferenciante.
En nuestros días, a través de toda Europa o América, se constata un florecimiento de movimientos templarios, como si el hecho de añadir la palabra Temple o Templario a cualquier grupo bastara para darle título.
Es cierto que en el seno de algunos de estos grupos se encuentra un verdadero espíritu caballeresco cristiano. Pero al lado de esto, ¿de cuántas manifestaciones patológicas podemos ser testigos?
No hablaré de estos bravos “Templarios” que no presentan más que el aspecto de guardianes de cementerios encargados de realizar el plan de las sepulturas, o todavía de estos hiper-especialistas históricos, más ratas de biblioteca que auténticos hombres de terreno. En todos estos casos, el espíritu templario está bien lejos. Pero ¿en qué términos podemos definir hoy el espíritu templario?
Cuando era aceptado como templario, este último debía conformarse con ciertas obligaciones de la Regla del Temple, que eran: la obediencia, la castidad, la pobreza, la fraternidad, la hospitalidad y el servicio a los ejércitos. No olvidemos que el Temple era una orden monástica y que sus miembros debían seguir sus reglas de una manera estricta.
El espíritu templario reposaba sobre ellas y su respeto representaba una apuesta sublime donde el honor y la fe tenían partes iguales.
Este espíritu animaba a los hombres que debían ser, a la vez, santos héroes, especulativos y hombres de acción, administradores y jefes de guerra. Debían aceptar, además, que la acción personal servía a la comunidad y no a la reputación de un hombre, por alto que estuviese en la jerarquía. Y todavía más que la gloria del Temple, servir a la gloria de Dios. Se trataba de ser digno del blanco manto y digno de sí mismo, saber conducirse en este mundo de ilusiones como un verdadero servidor de Cristo.
Pero hoy día, ¿cómo se puede, por una parte, conciliar estas obligaciones con la vida profana y, por otra parte, defender el ideal cristiano en un mundo donde reina la indiferencia?
Nuestra Orden actual no tiene una vocación monástica, así como también las obligaciones del Templario deben ser interpretadas con detenimiento. El mundo y las cosas han evolucionado desde el siglo XII, también es preciso saber adaptar estas reglas.
La castidad no debe ser una ausencia de relación carnal con el ser amado, sino más bien una huida de toda impureza y de todo desahogo malsano.
Tratar de reencontrar el verdadero sentido del amor físico, dándole su lugar como en el amor afable, una fusión de dos seres humanos no sólo por unos instantes, sino por toda una vida.
La pobreza: tampoco es cuestión aquí de comprometer a los Caballeros en la pobreza absoluta, sino hacerles comprender que en un momento se puede perder todo en la vida, pero la verdadera riqueza no está en los bienes exteriores, sino en lo que hay en el corazón.
Es preciso saber también, y esto concierne a otras dos obligaciones que son la fraternidad y la hospitalidad, que el templario debe saber compartir con su hermano menos afortunado que él (recordemos el simbolismo de dos templarios sobre el mismo caballo) y que él debe saber abrir su puerta y su corazón a los desgraciados que pueda encontrar en su camino.
La obediencia: cuando se entra en una orden, cualquiera que sea, el primero de los mandamientos es la obediencia. La obediencia y el respeto por las reglas son los únicos medios de mantener las estructuras de un organismo en función, sin no la anarquía se instala y nosotros tenemos demasiados ejemplos alrededor de nosotros para querer seguirlos.
El servicio a los ejércitos: la Orden del Temple no está aquí para batirse de una manera física; no llevamos espada, ni armadura; no es cuestión de restituir cualquier compromiso militar. Pero recordemos que, en caso de conflicto, hemos elegido un ideal espiritual, y que este ideal haría falta saberlo defender con las armas en la mano si fuera necesario.
Temo que muchos Hermanos, presentes o ausentes, no hayan ponderado de una manera suficientemente seria el peso de su compromiso en nuestra Orden. ¿Cuántos no han sido seducidos más que por la apariencia, el porte del manto blanco, el título de Caballero, pero los actos, los hechos, dónde están? ¿Qué han hecho ellos por la Orden en general y por su evolución en particular?
Si no se nace Caballero, se puede, sin embargo, llegar a serlo y para ello se debe tomar y seguir un cierto camino que comienza por una iniciación. Esta iniciación va a permitir al hombre profano que quiera entrar en el Temple, separarse de las coacciones exteriores y de su historia personal. Va a alejarse de su medio inmediato, limitado y obtuso por confiar al Universo y a la Humanidad todo, dándole una dimensión sagrada.
El sentido de esta ceremonia invariable es ayudar al nuevo Hermano a afrontar la angustia provocada por un compromiso profundo y permanente. Esta ceremonia vivida por los que obtienen el título y por los Hermanos crea un lazo entre los adeptos y, si es vivida intensamente, puede provocar una auténtica comunión.
Comprendemos que estas ceremonias iniciales son muy importantes en el sentido de que pregonan un deseo de despertar el hombre dormido y de hacerle tomar conciencia de un posible estado superior, lo que era una de las misiones del verdadero Temple.
Nosotros, que hemos elegido la vía de la Caballería Templaria, sabemos que la meta que nos hemos fijado no es la Jerusalén Terrestre, sino la Jerusalén Celeste.
Para hacer actos de beneficencia o tener una conducta moral irreprochable, no es necesario entrar en el Temple. En nuestro caso, esto debe ser la consecuencia directa de una búsqueda situada mucho más alto. Hace falta, pues, comprender que el Temple es también el vehículo de una búsqueda esotérica para cada Caballero, y la síntesis de esta búsqueda es la formación de una encrucijada de civilizaciones y de corrientes espirituales primordiales, cuyos participantes se harían Guardianes de la Tradición, transmitida por vía esotérica desde el cristianismo primitivo (comprendemos mejor así las relaciones entre los Templarios y los musulmanes durante las Cruzadas, mucho más hechas de comprensión mutua que de traición del cristianismo por parte de los primeros).
Guardemos el espíritu abierto a la diferencia y practiquemos la tolerancia, así podremos tener ya un estado de espíritu apto para una comprensión más sutil de las cosas.
Cuando comienza a existir, el hombre se interroga sobre el sentido de su vida; desgraciadamente las respuestas que aporta a estas interrogantes son vagas e insatisfactorias, y se ve obligado a contentarse con opiniones, de creencia o de fe. El sentido de esta verdadera búsqueda existencial no será dado más que por un camino interior, guiado a la vez por la Fe, la voluntad de alcanzar el logro marcado y la intuición; tres cualidades indispensables para cualquier éxito temporal o espiritual.
La corriente templaria es una de las grandes vías occidentales que ha llevado en su seno los medios de desarrollar esta búsqueda espiritual y, más allá de esta simple búsqueda, ha propuesto a los templarios realmente dignos una realización mucho más importante… Quien tenga orejas que oiga…
Hemos dicho que nuestra meta era la conquista de la Jerusalén Celeste, la que cada uno lleva en lo más profundo de sí y que le permitirá, si llega a conquistarla, trascender el simple estado mortal que tenía hasta ese momento. Para confirmar esto, miremos el símbolo que llevamos en el hombro izquierdo: es una cruz, sin el hombre crucificado, y no por ella directa y únicamente ligada al cristianismo, pero sí a una tradición muy anterior que creía que el hombre caído estaba estrechamente atado a los cuatro elementos de la manifestación y que sólo por el centro de esta cruz podía extraerse el hombre elegido y digno de figurar con los justos a la derecha del Padre Eterno.
Comprender, mis Hermanos, que el Temple ofrece esta posibilidad a los que tienen bastante coraje, voluntad y perseverancia para emprender y mantener tal camino, pero el resultado al final es digno de la gracia que nos ha hecho Dios permitiéndonos estar aquí, pues no olvidemos que este trabajo no se hace únicamente en un sentido egoísta, sino también, y sobre todo, por la Más Grande Gloria de Dios: “Non nobis, domine, non nobis sed nomini tuo da gloriam”.
Patrick Emile Bracco
(in templariosymas.blogspot.pt)