Some hotels’ claims to a colourful historical past may prove tenuous, but David Knight can’t help but be impressed by a country house which dates back, in part, to the 13th century and the Knights Templar.
Men in white tunics and women in white dresses are threads which are interwoven in the past and present of Maryculter House Hotel, near Aberdeen.
Many country hotels like to trade on their historic past, with varying degrees of authenticity, but Maryculter House has something right from the top drawer.
As soon as you see the 1225 date engraved above its entrance you realise it has something different from the rest.
It sits in a charming, secluded spot alongside the River Dee which also happens to be the ancestral home of a Scottish contingent of the famed Knights Templar.
These were fearsome fighting Christian knights with various strongholds around Europe spanning two centuries, who fought in the Crusades and protected pilgrims travelling to the Holy Land.
A mere 80 knights once challenged an army of 26,000 Saracens to a scrap on the road to Jerusalem – and eventually won, according to my research.
Apart from their fighting prowess, they were also distinguishable by their white robes and vivid scarlet crosses. You feel their presence everywhere here, and it is not every hotel which can list in its range of activities the chance to stand in a field at midnight in the hope of seeing a knight’s ghost charging past on horseback.
With a surname like mine, I wondered if I, too, might have had ancestors who were Knights Templar. Very fanciful, I know, and on checking the meaning of names, I discovered that the name, Knight, was also granted to domestic servants or soldiers in the pay of real knights. My lot probably had the contract for cleaning the gents for the Knights Templar.
They are now outnumbered here by an equally formidable and unstoppable force also dressed impeccably in white – an army of brides.
With more than 100 weddings a year, Maryculter House is up there with the best around Aberdeen for staging nuptials.
It is easy to see why: it is beautifully picturesque and the River Dee ripples just feet away from the actual place where couples tie the knot under an arch outside, weather permitting.
The views in both directions down and upriver take some beating. You can see the attraction for wedding pictures with such an idyllic background.
It is not compulsory to get married before you stay here, of course. It has plenty to offer everyone else as well.
Apart from being pretty to look at, the Dee also offers up its bounty of fish and the hotel boasts its own beat with various packages tailored to the fishing fraternity.
Golf abounds everywhere in these parts, of course, and from some of the rooms, you can gaze across the river and see golfers ambling up and down Peterculter golf course.
From the South Deeside Road, it is possible to drive past and not actually see the hotel as it is tucked away from view. New sections have been added over the years, but at its centre, the architecture remains distinctly mediaeval.
Its showpiece is the residents’ lounge, set in an ancient hall dating back to 1225 which would not look out of place in any castle, with huge exposed stone walls and a beamed ceiling so high it almost disappears from sight.
It is a perfect room in which to relax with a drink in its luxurious leather sofas and soak up the historical atmosphere. The knights’ stables were supposedly beneath this very room.
The rooms were nicely appointed and, for my wife and I, there was a view across the Dee which ran just past our window. A 32in flat-screen TV and a walk-in stone-floor shower were other pleasurable extras.
We sampled room service and ordered ham and cheese croissants. These proved to be quite a sumptuous affair with deep, delicious fillings, tomatoes and cucumber dressed in a tasty balsamic sauce and accompanied by crisps.
Outside, and opposite the reception, there are the remains of a large Knights Templar chapel and cemetery, which is well worth a visit. From its gates, we could spot deer in the distance.
It’s an ideal base to strike out for other activities and visits in the area, but this is also a great place just to get away from it all, relax and do nothing in particular, or perhaps some walking, eating and drinking in very pleasant surroundings. That would be perfect.
Maryculter House also offers one luxury city dwellers crave – peace and quiet. There is no traffic and no noisy drunks outside, as often happens around city hotels. We were there for only 24 hours, but felt our batteries had been recharged by the time we left.
The Priory restaurant offers an excellent a la carte menu choice, with special theme nights now and again such as murder-mystery dinners, wine-tasting and mediaeval banquets.
Gourmet menus are offered on Friday, Saturday and Sunday nights, at £32.50 a head when we visited, and that was a superb special treat. Various discounted room offers also accompany a number of the meal options. A good selection of meals and snacks is also served in the Poachers Pocket bar.
A full traditional breakfast awaits guests in the morning in a dining-room just off the bar.
The staff were friendly, helpful and very approachable throughout our stay, but we gave one special attraction a miss. There is a field nearby where, legend has it, a knight rides out at midnight and a ghostly Saracen woman can be seen floating about the woods.
I decided to stay safe close by the bar.
It is said that the Knights Templar were not allowed to retreat in battle, even against ridiculous odds, which probably explains why their life expectancy was so short.
Maryculter House Hotel is a special retreat of another kind which even the knights would have had trouble resisting.
Maryculter House Hotel, South Deeside Road, Maryculter, Aberdeen. Phone 01224 732124, or visit http://www.maryculter househotel.com
IT has been steeped in mystery for hundreds of years.
The labyrinth of rooms and passageways in Gilmerton Cove have been surrounded by tales of witchcraft, secret rituals and theories that it was once used as a chapel for the medieval Knights Templar.
Now a local historian and genealogist claims he can finally reveal the origin of the cove – as a drinking den and Edinburgh’s first man-made tourist attraction.
According to John Rennie, most of the common theories behind the cove’s existence can now be discounted with evidence that it was not created until the 18th century and appears to have attracted customers from miles around.
Mr Rennie, 77, from Liberton, was a guide at the cove around three years ago and has now discovered the earliest written evidence of its existence.
The information, which was found in the minutes of a meeting of Liberton Kirk Session on May 7, 1725 – Gilmerton was previously part of Liberton Parish – reveals that the cove was dug out of rock by an 18th Century blacksmith from Gilmerton, George Paterson, between 1719 and 1724.
This means the cove could not have been used by either the Knights Templar or the Covenanters, as had been suggested.
Mr Rennie, a member and guide at Liberton Kirk, said: “The Knights Templar predates the cove by several centuries – at least 300 years – and by the time the cove had been built, the Covenanters had become obsolete.”
He added: “George Paterson had visitors from Edinburgh and further afield to see his cave so it’s clear to me that he built it as a visitors’ centre serving alcohol. It’s pretty clear that it was a licensed premises.”
The minutes make it clear that the cove was one of many legal drinking dens at the time in Gilmerton, and state that Mr Paterson was compelled to appear before Liberton Kirk Session charged with supplying people with alcohol on the Sabbath.
He was warned that if anyone was caught drinking in the cove on the Sabbath again, he and his wife would be banned from attending Liberton Kirk.
Mr Rennie also disputes speculation that the cove was used as a blacksmith’s shop because the forge inside the cove is too small and shows no signs of having been used.
He added: “The vast majority of the tales told regarding the cove have no foundation.”
Margaretanne Dugan, owner of tour company Rosslyn Tours, which operates tours of the cove, said: “John’s theory is interesting, although Gilmerton had 24 drinking establishments at the time, and if he is correct, then it seems an awful lot of effort has gone into creating the underground cave for a sly whisky on the Sabbath Day.
“Also, the markings throughout the cove indicate a tool much earlier than the 1700s was used.
“Queen Margaret’s Cave at Dunfermline has the exact same tool markings dating back 1000 years.
“We also have Masonic marks and a carving of a cat at Gilmerton Cove.
One thing is for sure – the cove is mysterious and a definite must-see.”
FROM KNIGHTS TEMPLAR TO WITCHES
THERE are many theories surrounding the use of Gilmerton Cove.
These include speculation that the cove was used as a chapel by the Knights Templar and the Covenanters.
It is also believed that the cove was linked by tunnel to Craigmillar Castle. However due to the distance between them – around two miles – and the fact that a valley lies between them, this theory has also been discounted by many.
Witches are said to have used the cove while another theory is that the cove may have been a blacksmith’s shop.
The man said to have built the cove, blacksmith George Paterson, is thought to have had a separate shop – as well as a house – next to the cove. But neither building exists today to prove this theory.
By LAURA CUMMINGS
Celebrity spoon-bender Uri Geller has bought a tiny Scottish island he believes has links to the pyramids at Giza and the Knights Templar.
Geller paid £30,000 for The Lamb, an uninhabited lump of volcanic rock in the Firth of Forth.
He claimed he felt a “strong instinctive urge” to buy it after reading it was for sale.
The self-proclaimed “mystifier” said he is convinced the island is one of the most significant sites in the UK.
The Lamb is the middle of three rocky islands – the others being Craigleith and Fidra – which are said to mirror the layout of the pyramids at Giza, in Egypt.
The island covers an area of just 100 yards by 50 yards.
Geller said: “I am fascinated by the connection between the pyramids and these islands.
“The connection has been known for centuries – you can read about it in a 15th century manuscript called the Scotichronicon by Walter Bower the Abbot of Inchcolm.
“So when I heard Lamb Island was for sale I felt a strong instinctive urge to buy it – and the more I delved into the history and the archaeological lore which surrounds it, the more certain I became that this is one of the most significant sites in Britain.”
The owner of the island is unlikely to gain planning consent to build on it as it is part of a Site of Special Scientific Interest and a Special Protection Area and has a colony of seabirds.
There are no landing facilities on the island, and access can only be gained by chartered boat – which can be hazardous as landing is only possible on the rocks.
The island was sold by Brazilian-born internet entrepreneur Camilo Agasim-Pereira, who owns the Barony of Dirleton.
He had been bequeathed it in 2002, but had never set foot on it.
The asking price was £75,000, but a figure of just £30,000 was settled on after negotiations.
“This island has links not only to the pyramids, but to King Arthur, King Robert the Bruce and to the ancient Kings of Ireland too,” Geller added.
“It might seem forbidding, and it is certainly uninhabitable, but it is one of the keystones to British mythology, and I am thrilled to be its owner.
“I might need a helicopter, but I am determined to set foot on my island soon.”
in BBC Online
THE allure of the Holy Grail has fascinated writers and ensnared knights for more than 1,000 years.
From Malory to Monty Python, the eternal chalice – said to be the very cup from which Jesus drank at the last supper – has become enshrined as one of popular culture’s most spiritual icons.
But while Scotland has been given the credit for being the Grail’s final resting place – thanks largely to Dan Brown’s hugely-successful novel The Da Vinci Code – a new book by a Welsh academic says Wales’ claim to the relic is stronger.
Since The Da Vinci Code was published in 2003 it has sold more than 60 million copies and been made into a blockbuster movie.
It has also led to hundreds of thousands of visitors making a pilgrimage to Rosslyn Chapel near Edinburgh, which the book claims is the Grail’s final resting place.
But Grail expert Dr Juliette Wood of Cardiff University, a New York-born Welsh convert, said theories linking the Grail to Scotland were relatively new.
“Wales’ associations with the Grail stretch back to the 14th century,” she said.
Dr Wood, who specialises in Welsh folklore and Celtic literature, dismisses Brown’s assertion that the Grail was discovered by the Knights Templar who buried it beneath one of the pillars of Rosslyn Chapel.
“Stories in the past century have tended to romanticise the Knights Templar as some kind of special forces of Christianity but in reality they were simple soldiers, admittedly brave, but ultimately they followed orders,” said Dr Wood, who is also secretary of the Folklore Society in London.
“Dan Brown’s book has certainly revived interest in the Grail but when it talks about masonic involvement and the Knights Templar, it goes too far.
“The story about Rosslyn Chapel’s links with the Grail is only about 20 years old.
“Wales’ link is much stronger. Wales has Arthurian romances which refer to the Grail, but Scotland doesn’t have that. There are a number of Holy Grail romances written in Scotland but there has not been anything found in Gaelic.”
Dr Wood said possibly the strongest association Wales had with the Grail came from the story of Peredur the Son of Evrawc, which appears in the Mabinogion.
“There are strong links between Peredur and the Knight Percival from the King Arthur romances.
“The two are not the same but there are strong similarities between them,” she said.
“The story of Peredur of Wales is that he sets out on a quest to find the Grail.
“In a castle one night, it appears not as a shining beacon, but in the form of his cousin’s head, floating on a platter or dish in a pool of blood.
“Peredur then avenges his uncle by slaying the nine witches of Gloucester.
“What happens to the Grail after the death of the witches however is a mystery, it appears to disappear into the mists of time.”
Other theories which link the Grail to Wales include an ancient Celtic myth surrounding the Nanteos Cup, a sacred life-giving cauldron, thought to have been the basis for many Grail stories.
More recently a theory was put forward by former Western Mail journalist and bard, Owen Morgan, who claimed the Grail was not an object but the beautiful landscape of Wales.
Many further meanings have been devised for the Grail, which has been linked to the Celts and King Arthur, the eucharistic rites of Eastern Christianity, ancient mystery religions, Jungian archetypes, dualist heresies, Templar treasures and even the alleged descendants of Christ and Mary Magdalene.
The common thread running through all the stories is the assumption that the Grail legend has a single source with a meaning that is concealed in the romances themselves.
“I think the enduring fascination of the Grail is its elusiveness, it’s like a puzzle no-one yet has solved and people see it as a challenge, just like the ancient knights,” said Dr Wood, who left New York at the age of 23 to learn Welsh, but ended up staying.
“I saw a postcard in a shop in Aberystwyth depicting the Nanteos Cup and I became hooked on the Grail legend and its associations with Wales ever since.”
Eternal Chalice: The Enduring Legend of the Holy Grail (I.B.Tauris, £18.99), is out now
Rosslyn Chapel has chalked up a £1.35m surplus due to the stream of visitors who came to see the building in the wake of the Da Vinci Code film.
The 15th-century Scottish church, which featured in the controversial hit movie, saw the number of visitors climb from just 30,000 a year in 2000 to 120,000 in 2005/06 and 176,000 in 2006/07.
The cash is being ploughed into speeding up a planned £12.75m renovation of the building and a revamped visitor centre.
But the managers of the attraction, entrance to which costs £7 for adults and £5 for children, believe that Da Vinci Code fever has peaked and that annual visitor numbers are due to fall by about 20,000 a year.
They believe that the number of visitors in 2007/08 will fall to 155,000 as the effect of the film wears off – although numbers are still well above the annual target of 80,000.
Colin Glynne-Percy, the director of Rosslyn Chapel, said: “We think it’s clear now that the initial interest in the aftermath of the film has peaked. If you look at the figures for the August bank holiday, they were 31,000 in 2006 and 29,000 in 2007.
“We did achieve the aim of getting visitor numbers up and we want to make it an essential destination for visitors to Scotland.”
He explained the takings were being used to speed up a major series of works to the building.
Glynne-Percy said: “The money raised may only be used for the upkeep of the building. The renovations will be completed within five years. Without the extra money, they would have taken considerably longer. Several years longer.”
The chapel features in both the Da Vinci Code book and the film. It emerges in the film as the ultimate location of the Holy Grail.
Among Rosslyn’s many intricate carvings are a sequence of 213 cubes or boxes protruding from pillars and arches with a selection of patterns on them. It is unknown whether these have any particular meaning.
Many people have attempted to find information coded into them, but as yet no interpretation has proven conclusive.
By Murdo MacLeod
Rosslyn Chapel is surely Britain’s most extraordinary building, with a richly carved stone interior of such barbaric splendour that, if you were shown pictures of it without any clue as to location, you might guess it to be somewhere completely alien – Moldavia, perhaps, or Transylvania. In fact, the chapel is located in the prosaic hinterland of Edinburgh’s bypass: to reach it you must run the gauntlet of car dealers, Ikea and other temples of modern consumerism, until you turn into the lane leading to the village of Roslin.
Whether spelt Roslin – as the village and its neighbouring glen are – or Rosslyn, as the chapel and ruined castle are, the name derives from the Celtic ross (promontory) and lynn (waterfall) that are such picturesque features of the glen; although those of New Age mystical bent hold that the chapel lies on the Rose Line, a major European ley line.
The chapel’s roof is currently shrouded by a canopy on scaffolding to allow its stones to dry out very gradually. Ironically, the building has suffered more from Ministry of Works “conservation” measures in the 1950s than from five-and-a-half centuries of Scottish weather. The stones were coated, inside and out, with an impermeable magnesium fluoride solution, thus trapping water containing salts and pollutants inside them. A walkway in the scaffolding allows visitors to look at the roof close up; and the shrouded exterior only adds to the visual impact of entering Rosslyn’s astonishing interior.
Scarcely a square foot of stone remains uncarved – and, doors apart, the entire building is of stone. I have never seen elsewhere a church roof without supporting timbers, but Rosslyn’s is of solid stone, barrel-vaulted and divided by ribs into five compartments, each decorated with carved flowers or stars. Another idiosyncratic feature is that although the choir is lined with Gothic arches, set apart from the medieval norm only by their curious carvings, the aisles to either side have horizontal transoms, as used in Babylon and Egypt before the arch was invented. In fact, these apparently structural crosspieces are merely decorative, masking conventional arches: clearly, an intentionally backward-looking style statement by the chapel’s 15th-century builder, the third and last St Clair Prince of Orkney.
Also more prosaically known as Sir William from his Scottish barony, St Clair was essentially buying his way into heaven – or rather, shortening his time in purgatory – by building a church, as many of his contemporaries among the Scottish nobility did when they began to feel death approaching.
Rosslyn Chapel, as it stands, is only a fraction of Sir William’s intended collegiate church, designed to be a secular foundation for the propagation of learning. The building was to have been cruciform, with a tower at its centre, and the existing chapel is merely its choir (with a baptistery added in 1880-81).
The foundation stone was laid in 1446 and work continued for 38 years until Sir William died, but by that time the choir was still unroofed and only the foundations for the nave had been laid. Sir William’s perfectionism made its completion in his lifetime unrealistic. His masons were handsomely paid (£40 a year for the master mason) and were given purpose-built houses (thus founding the village of Roslin), but in return they had to work from carpenters’ carvings, submitted for personal approval by Sir William, before work could begin on carving any of the chapel’s thousands of figures, bas-reliefs and motifs. The masons nonetheless managed to introduce one major mistake into the decoration of the south aisle: charity appears among the seven deadly sins on one architrave, while avarice is among the seven virtues on the other.
The bizarre nature of many of the carvings makes it worth peering closely to find every piece. However, you can hardly miss the green men, because there are 103 of them. It is not uncommon to find one green man in a medieval church, but according to Mike Harding’s book on the subject, Rosslyn Chapel is unique in having so many.
At Rosslyn Chapel, even the Judaeo-Christian imagery may seem strange to modern eyes: Moses, for example, sports a large pair of horns. This is attributed in the guide booklet to a mistranslation of the Hebrew queren, which “can mean either horn or ray of light”, but I am not sure that such a distinction is necessary – my Holman’s Bible Dictionary says simply that for the ancient Jews, the horn was an “emblem of power, honour or glory” (Michelangelo’s Moses in the Vatican is also, albeit more discreetly, horned). Other carvings to look out for include the Dance of Death, or Danse Macabre, pairing people of all degrees with their skeletons; and Lucifer, upside-down and heavily bound.
There is a hoary legend attached to Rosslyn’s most famous piece of carving, the apprentice pillar: when the master mason was confronted with the design, he felt the need to improve his knowledge of carving by travelling to Rome. While he was away, his apprentice dreamt that he had completed the carving himself, and on waking, set to work. The master mason arrived home to find the pillar completed, and was so inflamed with jealousy of his apprentice’s skill that he killed him with a mallet blow to the head. This tale strikes me as a classic reworking of an earlier legend: the murder, by a blow to the head, of the master mason in Solomon’s temple at Jerusalem.
The pillar’s swirling vines emanate from the mouths of eight dragons around its base – probably the eight dragons of Neifelheim, which supported Yggdrasil, the great tree binding heaven, earth and hell, in Nordic myth. There are also motifs associated with the Templars, and by extension (though this strikes me as anachronistic) with modern “speculative” freemasonry, which was founded in the early 18th century.
Most intriguing to me are the “Indian corn” (maize) motifs around one window in the south aisle. Maize is an American plant, unknown in 15th-century Britain, so is there truth in the story that Henry, first Prince of Orkney, sailed to Nova Scotia in 1398 with Antonio Zeno, the Venetian navigator, as claimed by Zeno’s great-great-great grandson in 1558? According to the younger Zeno’s book, Prince Henry and his comrades spent a winter with the Micmac Indians before setting sail again and being blown by storms to the Massachusetts shore.
A Micmac legend of the man-god Glooscap, who came from the east in a ship and taught them to fish with nets, is still current (present-day Micmac make pilgrimages to Rosslyn Chapel). There are two curious pieces of corroborating physical evidence to support it: a canon, identified as 14th-century Venetian, dredged up in 1849 from Louisburg harbour on Cape Breton island, Nova Scotia; and a rock carving at Westford, Massachusetts, accurately depicting a 14th-century armoured knight – whose shield device matches that of Prince Henry’s shipmate, Sir James Gunn of Clyth, who allegedly died there.
Rosslyn Chapel underwent centuries of neglect after its creator died; his son merely roofed over the chapel as it stood and buried his father within, but the stone structure survived even Cromwellian troops’ use of it as a stable.
The 18th-century vogue for “sublime” scenery, particularly when filled with romantic ruins, brought artists, poets and even royalty to visit Roslin Glen, its chapel and castle. The roll-call of visitors includes Dr Johnson, Wordsworth, Robert Burns, Turner and Queen Victoria. Rosslyn Chapel today remains the burial place of Sir William’s family, who became earls of Rosslyn in 1801, and the present (7th) earl created a charitable trust in 1996 to oversee and fund the ongoing restoration.
Rosslyn Chapel, Roslin, Midlothian (0131 440 2159 http://www.rosslyn-chapel.com). Open: Monday-Saturday, 10am- 5pm; Sunday, noon-5pm. Candlelit services: Sunday, 10.30am and 5pm. Refreshments; gift shop (Roslin Rambles leaflet is recommended for exploring Roslin Glen).
Adjacent to the chapel grounds is College Hill, originally built as an inn for visitors to the chapel and now a Landmark Trust property sleeping six, which makes a charming base for exploring the Lothians, Border country and Edinburgh. Three-night weekend breaks, midweek breaks and full-week bookings available (01628 825925, http://www.landmarktrust.co.uk).
By Anne Campbell Dixon in http://www.telegraph.co.uk
THE KNIGHTS Templar were a monastic military order formed during the 12th century European crusades to the Holy Land. The Knights Templar became mythologised as guardians of spiritual secrets, such as the Ark of the Covenant and the Holy Grail. Eventually, the wealth the order accumulated put them on a collision course with royalty and Rome.
In 1118 Hugh de Payen and eight companions, under the protection of St Bernard of Clairvaux, visited Jerusalem with a letter of introduction to King Baudoin I of Jerusalem. They announced their intention to found an order of warrior monks whose aim was to protect pilgrims on the road to the Holy Land. The new order took vows of poverty and chastity, and the king granted them quarters within the Temple of Solomon – hence their name Knights of the Temple, or Templar.
Whilst in Jerusalem, in addition to fighting and protecting pilgrims, the knights also excavated under the Temple of Solomon. In the 19th century the Palestine Exploration Fund re-excavated these tunnels and found various Templar items.
Evidence of digging has led to many theories of what they found – the most populist version being that they located the Ark of the Covenant. Champions of this theory point to the pillar at the Templar Cathedral at Chartres, which depicts the Ark in transport. Less prosaic interpretations suggest they found scriptural scrolls, treatises on sacred geometry and details of ancient Judaic-Egyptian wisdom.
De Payen and the knights returned to France in 1127. A year later at the Council of Troyes, the Knights Templar gained legal autonomy, putting them beyond the reach of bishops, kings or emperors and making them responsible to the Pope alone.
They were gifted land by pious aristocrats to finance their rapidly growing order. Their wealth grew as they developed commercial interests in mines, quarries and vineyards. They had a fleet that outshone the largest state. But what the Knights Templar did most was build. The classic round Templar church, founded on octagonal geometry, is still regarded as the most obvious example of their building, but many observers see Templar influence in the vast gothic outpouring that occurred throughout the next hundred years.
They set the gold and silver standard for coin weight, and introduced the “note of hand” – a kind of 12th century credit card. Christians at the time were not allowed to charge interest on money, but the Templars got round this by charging “rent”. The order quickly became the richest bankers in Europe, lending to kings, princes and influential people across Europe.
King Philip IV of France (1268-1314) was one monarch among many who was heavily in debt to the Knights Templar. The death of the Pope gave the King an opportunity to bribe the incoming Catholic leader and initiate enquiries against the order. They were charged with heresy and on a Friday the 13th, in October 1307, Jacques de Molay, the Grand Master of the Knights Templar, and 60 of his senior knights were arrested in Paris. Across Europe thousands of Knights Templar were taken into custody. But when King Philip raided the Templar treasure house he found it empty and the fleet gone from Larochelle.
Anyone found sheltering a Templar was under threat of excommunication. At the time Scotland was already excommunicated for Robert the Bruce’s involvement in the murder of John “Red” Comyn. Since Robert the Bruce could not afford to turn away wealthy and powerful allies in his struggle against Edward I, it is not too fanciful to suppose that Scotland may have welcomed the homeless knights. French Masonic ritual seems to indicate that Scotland was designated as the place of refuge for the Templar treasures. It is certainly a matter of fact that their land in Scotland was never seized but was transferred to the Knights of St John for safekeeping.
Some accounts even hold that the Knights Templar may have fought at Bannockburn. After that they apparently disappeared. Some commentators think that they never truly vanished but went underground. Some think they were quickly assimilated into different orders, such as the freemasonry. They started to re-emerge in the 18th century and today the movement is pan-global.
An international body, Ordo Supremus Militaris Templi Hierosolymilitani, which has an enormous membership in Europe and America, monitors the increasing number of Templar organisations.
The international order tries to focus on the less fanciful of Templar interpretations. For many people, however, the appeal of the Knights Templar will always be the lure of Templar Gold, The Ark of the Covenant, pre-Columbus journeys to America and, of course, the Holy Grail.
Knights Templar in Scotland
1128 – Hugh de Payen, a relative by marriage to the St Clairs of Roslin, travels to Scotland where he stays with his relatives. The Templars are granted land – which becomes their headquarters in Scotland at Ballontrodoch – now Temple.
1203 – The sack of Constantinople. Important relics looted and fall into Templar hands. The Orkney Crusade saw Scottish Templar families, including the Sinclairs, join the crusade.
1307 – 11 October, two days before the arrest of many Templar Knights, it is recorded in French Masonic history that the Templar ships leave at midnight from La Rochelle, probably heading to Scotland.
1311 – Bishop Lamberton of St Andrews gives the Templars his protection.
1314 – Possibility that Knight Templars fought at Bannockburn.
1790 – Alexander Deuchar revives the order in Scotland in an attempt to re-start a new chivalry.
by DIANE MACLEAN
This article: http://heritage.scotsman.com